THE CENTURION’S GOSPEL – Ch7 – part 3

THE HEALING – Capernaum, GalileeCG-book-cover-w

“Sir, we found him! He was on the road returning to Capernaum. Jacob went to him and pleaded that he comes to heal Trax. There were some that was against it, saying that he must not enter the house of a gentile; whatever that means. But Jacob pleaded even more then other men including the synagogue leader came up and told the teacher about the things that you have done for the people. So, he agreed and they are on their way here.”

“Good!” He and Flavius were about to enter the house when he paused. A thought occurred to him.

“What is it?” asked Flavius.

“If he is who I believe he is. Then, he does not have to come all the way here to heal Trax. All he has to do is will it to go away.” He looked at Cestus and asked, “how long would it take you to ride back to him?”

“About twenty minutes, sir!”

“Then go back and tell him this. Lord, I am not worthy for you to come under my roof, but just say the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my servant, ‘Do this!’ and he does it.” ***
*** Luke 7:6-8 NASB

“Sir, I do not understand why you would do that,” asked a confused Flavius.

“The man is a holy man. If he comes to this house, the house of a non-Jew, he could be declared ‘ceremoniously un-clean’ which his enemies will use against him. I refuse to be the cause of that.”

Cornelius had another reason. He had no doubt in his mind that Trax will be healed. His mind was at peace with no fear at all. He could not explain it. But this test is for Flavius.

As he sat by Trax, looked at his pale figure, he asked Flavius to sit. “In about thirty minutes, Trax is going to get up from this bed well and healthy.” Before Flavius could say anything, Cornelius held up his hand. “I know you doubt. But I ask you to listen to what I have to say.”

So, Cornelius shared with him about his search to answers to his meaning of life questions. He confessed that the Roman religion that they both grew up with had never moved him like his belief in the one God of the Jews. Then he told him of what he had discovered from the Scriptures of this man Jesus that he is now convinced is from God.

“So, does this mean that he will move the people to go against us?”

“No! I truly believe not. I believe that whatever his task is, it is not just for the Jews but for the benefit of all mankind. The question is what that task is which I am even more determined to find out.”

Cornelius gauged that Cestus must have reached Jesus by now. He focused on Trax. The boy seemed hotter than before and the minutes ticked by. Then, just as Cornelius was about to doubt, Trax began to thrash violently. Cornelius had to pin his arms down while Flavius held his legs. And then, just as quickly it began, the thrashing stopped. There was no movement. Flavius asked if he was dead. But Cornelius saw that his breathing was getting stronger and the color was returning to his face. Then Trax opened his eyes and sat up. Cornelius helped him up from bed.

“You gave us a scare, lad. But it looks like you will be fine.”

Then, to the surprise of Cornelius and Flavius both, Trax opened his mouth and uttered, “Wha… what happened?”

Feeling tingly all over, Cornelius burst out with joyful mirth. Never had he heard Trax utter a sound. With tears in his eyes, he embraced him. Porcius and other men came dashing into the room to find a very much alive boy uttering that he was very thirsty.

Flavius turned to Porcius, “Break out the grog, you ol’ miser! This is the time to celebrate!”

Jacob and Cestus returned to find that the whole compound was celebrating. It was in the late hours of the night that Jacob entered the room where Cornelius was studying through Isaiah.

“Well, the lad is finally asleep. I will have to teach him his letters but I have no doubt that in a year he will be talking our ears off.”

“That would be something!”

Jacob came close and placed a hand on his shoulder and said, “The master wants to meet with you.”

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THE CENTURION’S GOSPEL – Ch7 – part 2

THE HEALING – Capernaum, GalileeCG-book-cover-w

“It’s the boy! He is dying.”

Cornelius and Jacob rushed into the house. They found the physician grinding some herbs for a potion he was preparing. He looked at them shaking his head.

“How long?”

“He will not survive the night.” He handed the potion to Jacob, “This will help him with the pain. I am sorry, Centurion. But this is as far as my skills can go.” Then he left the room.

Cornelius sat at the edge of the bed. Trax was unconscious and burning to the touch. He then took the cloth that was laying on Trax’s forehead and dunked it into a waiting basin of water and put it back on his feverish head. Cornelius have been on many deathbeds of comrades and friends before but watching Trax like this was heart wrenching for him.

Flavius entered the room, “I am sorry, sir. I know how fond you are of him.”

“He is like a son to me.” He whispered.

“Well, he is now in the hands of the gods.”

Then hope sprung up in him like he never felt before. “No, Flavius… not the gods, but one God!” He called out to Jacob and Cestus. “Take the horses, ride out to the teacher. Implore to him to heal the lad. Quickly now. Go!”

They did not hesitate. As Cornelius heard the horses galloping away, he again sat on the edge of the bed and offered up a pleading prayer to the God of Abraham for the very first time.

“Who is this teacher that you sent them to seek? And what can he do?”

Cornelius relayed to Flavius about Jesus and what he had witnessed. Flavius was understandably skeptical.

“And you think he will come and wave his hands over Trax… and then he will sit up like nothing happened?”

“Yes! I really do.”
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THE CENTURION’S GOSPEL – Ch7 – part 1

THE HEALING – Capernaum, GalileeCG-book-cover-w
For the next two hours, Jesus expounded on this same theme by presenting what the people already knew through their traditions and everyday beliefs then elevated their point of focus to go beyond from what they normally do to that of what would truly please God. There were a lot of hard lessons to swallow in that sermon on the mount. Cornelius was not sure that much of what Jesus exhorted is attainable. In one part, he talked about loving the enemy and pray for those that persecute you. Cornelius could not help but look at the face of Simon the Zealot. He was almost sure that he would reject this teaching off hand and walk away. At first, Simon gave the teacher a questionable look. Then he looked down as if to contemplate on it. With his eyes closed, he subtly shook his head. Cornelius wondered if that was regret written on his face. Then Simon lifted his head determined to hear more. Jesus was truly a master teacher.

When Jesus finished with sermon, the hillside again erupted with people talking in amazement. As Jesus and the twelve made their way through the praising crowd, Cornelius motioned to Jacob and Cestus that they should return to their horses. As they were climbing the hill, it was Cestus who broke the silence.

“Never in my whole life, have I ever heard anything like that before. I do not know what to make of what I am feeling. On one hand, I feel a sense that everything I have done was wrong. While on the other, I sense there is hope for me yet. I… I cannot explain it.”

Then a noise of shouting people behind them made them turn around. They saw on the opposite hill from them a man fighting his way through the crowd. He was screaming something but it could not be heard from where they stood. The crowded parted avoiding to be near him. Cornelius saw that he was making a beeline towards Jesus who was already crossing the small stream in the bottom of the hill. Cornelius’ first thought was that this was an assassination attempt against the rabbi. So, Cornelius and Cestus raced back down the hill to get between Jesus and this man. They plowed through the crowd, jumped the stream then stopped where Cornelius gauged where the assassin was heading. Then he heard the man’s croaking shout, “Make way! Unclean! Make way!”

Cornelius and Cestus were both aghast when they saw that the would be assassin was a leper heading their way. They quickly jumped out of the way as he painfully hobbled through. Cornelius gagged at the passing smell of sweat, unbathed odor and rotting flesh. The people were cursing him, throwing stones and hitting his back with long sticks. Soon, he crumpled to the ground under the barage. The leper was decrepitedly thin and bony. He noticed that the rags that clung to his tortured body were once the clothing worn by a rich man. A thrown stick snagged the cloth that covered his face revealing it filled with bloody festering sores and a nose that had rotted away. The anger and shouting increased and so did the bombardment. They were going to kill this man. Cornelius was about to intervene when a large burly shape came roaring in and swinging his staff in a mad violent circle. The people stopped their beating and backed away, forming a circular clearing, from this bear of a man. It was Simon Peter, the fisherman. Then behind him the crowd parted to let another man through. It was Jesus.

He calmly walked over to the giant and placed his hand on his arm. He looked up at him half-scoldingly and said, “Peter…” He didn’t have to finish the sentence. The big man returned a half grin and a shrug. Jesus smiled shaking his head and then turned his attention to the leper who slowly and painfully got up.

He took two steps forward and then like he realized who he was facing threw himself on the ground and asked, “Lord, if you are willing, you can make me clean.”

The crowd simultaneously gasped as Jesus did the unthinkable. He unhesitatingly reached down to help him up and softly said, “I am willing; be cleansed.”

What Cornelius witnessed was beyond anything he had ever experienced. What at first was a leprous creature lying on the ground with a flesh eating disease was now a whole man standing before Jesus restored to full health. This was no trick. The process of the healing took place as Jesus touched him until he straightened up. The disciples surrounded the man, removed the rags that he wore, and covered him with a robe. Jesus and the disciples led him to a large tent among a copse of trees a short distant away. The people were in a festive mood. There was dancing and singing.
It was late in the afternoon when they returned to the house. Porcius and Flavius were there waiting for them.

“Where have you been? I have sent some men to look for you.”

“What is wrong?”

“It’s the boy! He is dying.”

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THE CENTURION’S GOSPEL – Ch6 – part 6

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

So, another question rose in his mind, “Who are the recipients of God’s blessing in Jesus’ sermon?”

Again systematically, Cornelius went down the list: the poor in spirit; those who mourn; the meek; those who hunger and thirst for righteousness; the merciful and the pure in heart; the peacemakers; and the persecuted for the sake of righteousness.

What amazed him was that Jesus revealed a concept within a series of riddles that just turned his sense of reality upside down. Jesus’ ten riddles expound on who truly are the recipients of God’s blessing and Cornelius does not fit with any of them. He came from a world that does not consider them successful. As a Roman, with the expanse of the empire covering most of Europe, Africa and Asia as a testimony, he was brought up to make something of himself not value meekness or to be poor in spirit. He was taught to push himself to the front of others, to promote oneself, and climb the ladder to success even over the bodies of his fellows. For him, the way to inherit the earth is to get ahead. Yet, herein lay the paradox. In the eyes of God, it is the meek, not the proud, who will inherit the earth. It is the poor in spirit, not those who are self-sufficient, who are in the kingdom of heaven.

Cornelius always knew that there was something lacking in his life but he could not put his finger on it. The words of Jesus may be what he sought especially the last riddle that appealed to him in some way but even that he could not peg down. The last riddle calls one to rejoice and be glad, not when things are going good, but quite the opposite. In fact, it challenges the one who is being persecuted to be happy regardless the pain they are feeling and knowing full well that he will not taste the rewards in this lifetime. He would have loved to meditate on this concept some more but then he heard Jesus’ voice again.

He opened his eyes and saw that Jesus was again addressing the crowd to listen. He spoke to them of how, as the chosen people of God, they should boldly shine out to the world and be that beacon to bring people to Him. A number of people called out to him asking who he was. His response to them was…
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.” [Matt 5:17-18 NASB]

Cornelius found it interesting that as the people clamored for him to identify himself as the Messiah, he would not entertain them with a direct answer. The people, who were probably cajoled by the zealots, desire a fighting leader like in the days of the Judges. But Jesus emphasized that the Scriptures must be fulfilled. If Jesus is the promised Messiah, then there are things based in the Law that he has to accomplish first. In many ways, this is how the true Messiah would be revealed.

“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”   [Matthew 5:19-20 NASB]

This declaration surprised Cornelius even more. Though it mirrored the riddles that Jesus started with, he openly emphasized that the best of them, the teachers and lawyers of the Law, failed to live up to it. And he challenged the people to live better than them if they want to enter the kingdom of heaven. Cornelius felt both relieved and concerned at the same time. He was relieved because these were not the words of a man who would ally himself with the shortsightedness of the zealots. Jesus wanted to bring change to the people but it was clear to him that Jesus will do this from the inside out. The concern was that Cornelius want him to succeed but his last statement polarized him from the religious leadership. Sure enough, as he searched the crowd, he saw them gathered together whispering to each other casting angry glances at the teacher on the rock.

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THE CENTURION’S GOSPEL – Ch6 – part 5

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

By the time they came to hearing distance, Jesus sat on an outcrop that was slightly higher so that his disciples and the surrounding crowd could see him better. He motioned for the people to sit. Again, just like at the lake shore, Cornelius was amazed with Jesus’ commanding presence. Except for the wind and the rustling of the grass, it seemed like there was hardly anyone on the hills. Then he spoke.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the gentle, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.

“Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.”

[Matthew 5:1-12 NASB, The Beatitudes]

Cornelius was somewhat surprised and relieved at the same time in what he heard. He half expected him to conjure up a miraculous happening, staged by the zealots, of course, and convince the masses that this is the time to rise up against the Roman occupation. He had no doubt that Jesus’ charisma is such that he could be able to raise the whole populace of Palestine, Syria, Persia and even Egypt to push Rome out of this part of the Mediterranean. Rome would be hard pressed to claim it back or even to keep the rest of its empire intact. But instead, Jesus started out his sermon with ten riddles at the end of which he stopped. He looks first at the twelve men that he chose with a whimsical smile. The men looked at each other with puzzled looks. Until Jesus told them to talk it out and make sense of it. Then like a flood bursting, the silence was shattered by hundreds of people conversing.

Jacob and Cestus were conversing silently to each other knowing that Cornelius would prefer mulling it over by himself. Closing his eyes, he mentally blocked out the noise around him to better analyze the words. Systematically, he started out on the most prominent word that was repeated nine times, ‘Blessed’. He remembered when he was young, while listening to Jacob telling him the story of Creation, he said that God blessed the animals, and then man, saying, “Be fruitful and increase in number; fill the earth and subdue it…” [Genesis 1:28 NASB]

He asked him what it meant to bless.

Jacob gave him a scholarly definition, “To bless is to endow with power for success, prosperity, fertility, longevity and so on.”

But Cornelius was only ten. He did not understand. So, Jacob picked up a wicker ball and put it on the floor. He then told that very young Cornelius that the ball was him. After a while, as Cornelius was staring at the ball, Jacob asked him if he thought that the ball was happy. He said no. When asked why, he said that the ball was just sitting there when it should be rolling or tossed around with or kicked. Then Jacob asked him if the ball can do any of that by itself. He shook his head. When asked how the ball can be made happy, Cornelius gave him a toothy smile and kicked the ball across the room.

For the first time, he finally made the connection. In the beginning, mankind was like that ball. From the first book of Moses, it says that God formed man of dust from the ground but like the ball just sitting on the floor, man was without purpose… was without life, until God breathed into his nostrils the breath of life. But it did not stop there; God endowed to him with the ability to multiply… to fill the earth and eventually subdue it.

So, when Jesus said, “Blessed are those…” he was actually saying, “God blesses those…” God is the key. So, another question rose in his mind, “Who are the recipients of God’s blessing in Jesus’ sermon?”

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THE CENTURION’S GOSPEL – Ch6 – part 4

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

Cornelius did not want to take the same road that the crowd was on. He led them cross country heading west, north of the city. Then they swung south always keeping the lake road and the people in sight but yet far away enough not to be seen. About a mile to where the crowd seems to gather, Cornelius found a gully where he left the horses and the three soldiers to guard them. Cestus, Jacob and he climbed a high grassy hill. When they reached the top, they beheld a shallow valley surrounded by three hills including the one they were on. There was a running stream snaking its way through the valley on its way to the lake. Here and there were a few copses of short trees and shrubs. They were standing on the highest hill. They saw that the largest concentration of people was on the hill adjacent to theirs and more were pouring in. Cornelius could not make out any details from their high vantage point but when they went down the hill about three quarters of the way, he noticed that people were looking toward at the base of the adjacent hill near the stream. Jesus was there standing in the center of an open circle of people. Also in the circle was a cluster of eight men. Simon Peter and his brother, Andrew, were among them. Cornelius also recognized two other fishermen who were their partners. “What were their names?” He tried to recall. “Oh, yes… James and John.”

Jesus then beckoned to another man to join him at the center and it was another face that he recognized. He also noticed the angry murmuring of the crowd.

“That is Levi, the tax collector,” exclaimed Jacob. “I heard a rumor in the city that he just up and left his collecting table and I even heard that there was still money on it.”

For some reason Cornelius was pleased that Levi got out of that hateful work. Then Jesus beckoned to another which did not please Cornelius at all. It was Simon the Zealot. Simon seemed surprised himself to be chosen as he hesitantly approached Jesus. But Jesus embraced him in a bear hug showing him that it was no mistake. Two other men were also chosen. Cornelius made a mental note to later acquire their names.

“He chose twelve men,” whispered Jacob.

“Why is that important?” asked Cestus.

“Twelve is a number that is very prominent in the Scriptures.” Jacob quickly mentioned that through out Scripture, God had chosen the twelve sons of Jacob to become the twelve tribes of Israel. It seems to represent, in most cases, the number for perfection and authority.

Cornelius noticed that Jesus and his followers were heading to a bunch of rocky outcrops half way up the hill. It seemed to him that if Jesus was going to address the people, that rocky outcrop would make the perfect platform. At first, he hesitated to be in the midst of the crowd lest he and Cestus be identified as foreigners until he noticed that, though the crowd was made up mostly of Jews, there were a fair number of Greeks, Syrians, Arabs and other nationalities mingled in.

“He is moving up that other hill. Come let us go closer so I can hear what he has to say.”

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THE CENTURION’S GOSPEL – Ch6 – part 3

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

The next day, Cornelius was at his desk writing his report when Cestus entered.

“Sir,” Cestus said. “One of our spies has reported that the Nazarene was not at the house of the fisherman. He was told He snuck out in the middle of the night. Even his followers were looking for him.”

“Very well. Have him go back to the house and follow the fisherman.”

“Yes, sir!”

Just as he was about to leave, Cornelius inquired, “Have you seen the lad? He does not seem to be out and about this morning.”

“He is down below, sick in bed again. He has been in and out of bed sick three times already this past month.”

“Send for the physician. I will be down in a while to see him.”

A few minutes later, He found Trax in bed being fed some broth by Jacob.

“Hello lad. How are you feeling?” He puts his hand on his head. His head was hot with fever.

Trax smiled up at him and then made a face at the taste of whatever Jacob was spooning into him.

“It is supposed to taste bad or else it would not be good for you.”

Trax gestured with his hands that he’d rather it be bad for him. Cornelius laughed out loud and tousled the boy’s curly hair. He was concerned for the boy but it seems like Trax will be fine in a day or so. Then he will be running around like himself.

Later that morning, Cestus told him that the spy he sent to watch Simon Peter reported that many people from the city including the one he was to follow were heading out to the hills about seven miles south-west of Capernaum over looking the inland sea.

“Get out of that armor, Cestus. Choose three men all in nondescript clothing and have them saddle six horses. We are going out there.”

Cornelius went back into the house to talk to Jacob.

“It looks like Jesus of Nazareth is out on the hills south-west of the city. As usual he has attracted a large crowd. Do you wish to come?” Jacob looked at him eagerly but then looked over at an already sleeping Trax. “Do not worry about Trax. The physician will be here later and Porcius will look after him. He is fond of him too.”

So, they rode out.

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THE CENTURION’S GOSPEL – Ch6 – part 2

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

It was neither long nor difficult to find Simon Peter’s house. The house was not as large as that of Elan’s, the synagogue leader. There was one entry point and stairs that led up to the roof. The house and the narrow streets were literally wall to wall jammed packed with people most of which were crippled from disease and physical ailments. Cornelius and Jacob had to shove their way through the crowd until they reached a platform that overlooked the entrance. At the front entrance, a large man can be seen shuffling people in and out through the door. Cornelius recognized him to be the fisherman who allowed Jesus the use of his boat as a platform to teach people by the lake. He was also the one that bowed before Jesus after that miraculous catch of fish. Simon Peter was pleading for the people to not crowd the entrance and wait their turn. He was just letting a woman and her sons out when they started to praise God loudly. This added to the frenzy of the crowd. Gauging the size of the house, Cornelius calculated that it can only hold about forty people. For now, Simon Peter was only choosing those who were ambulatory. There were some exceptions though.

A group of six men all dressed in expensive robes easily walked through the crowd, especially since the crowd parted for them, came up to Simon Peter. Jacob told him they were Pharisees. Cornelius noticed that Simon Peter was not pleased they were here, but he called to his brother Andrew and whispered in his ear. The brother Andrew went back in and then about eight disappointed men were ejected and the Pharisees entered. Cornelius also spotted Simon the Zealot with three of his comrades and walked up to Simon Peter. They had a short conversation and Simon Peter allowed only Simon the Zealot in.

Then a determined group of men, who were carrying a crippled man on a pallet pleaded with Simon Peter to let them in. But he told them that there was just no more room. Eager to be inside himself, Simon Peter closed the door. But the dejected group would not give up, one of them pointed at the stairs that led up to the roof. Cornelius watched them carry the cripple up the stairs. He was curious to see what they were doing. So, he and Jacob climbed the stairs that led to roof of the house across the street. There was also a small crowd on that roof and they were calling out encouragement to that group of friends that started to dig up the roof by tearing at the dried mortar and thatch. Cornelius could hear the protest of a voice from inside. When the hole was big enough, the friends gently lowered the cripple in his palette. Then, there was silence for about five minutes. Then the friends who were peering in the hole started clapping and patting themselves in the back. It was not long when they started down the stairs. Then a man came out carrying a palette praising and crying out with joy. Cornelius almost did not recognize him and was not sure if he was the same man. But the friends knew and gathered around him. Then the whole crowd erupted in song and praise. From Cornelius’ vantage point on the roof top, he could hear the spreading of the singing and jubilation to the adjacent streets; though he was sure that many of the crowds were just caught up with the celebration not really knowing the reason. But if this spreads even farther, he feared that the nearby garrison may be called to quench what they may easily think is an uprising. But after a while, things were calming down a little. The atmosphere was still a little festive but not all were joyful. Midst the crowd the group of Pharisees walked out of the house frowning and did not seem pleased.

“There is no way we will be able to get in now!” He looked over at a teary eyed Jacob. “Come, my old friend. That is enough excitement for today.”

They made their way back down to the street and walked back to the house. Again, Cornelius’ mind was in conflict. It started when he realized that he was feeling an inexplicable sense of happiness. Did he get caught up with the festivities? The sober side of his mind needed to look over at the event logically. What did he really witness? Was that man, the cripple, healed magically? He had never seen the man before. The only proof he had was him being carried by his friends. Could it have been staged by the Nazarene? But then why deny them entry in the beginning? It does not fit. But then there were the Zealots to consider. Simon the Zealot was there with three others. Maybe more! Cornelius pursued this line of thoughts with a question. How will staging miraculous hoaxes help their cause? The answer was simple, mob mentality. He saw how easily a hopeful crowd got riled up. Get the people to fanatically declare that Jesus is the Messiah and crown him king which will unite them enough to push Roman rule out of Palestine. Another disturbing thought was that for the Zealots to this pull off, Jesus and his followers must be in collusion with them. When they finally got back to their house, though he had a hard time believing in it, he really hoped that what he saw was miraculous.
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THE CENTURION’S GOSPEL – Ch6 – part 1

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

On the Sabbath day, Cornelius was summoned to a meeting with Arturos at the Bethsaida garrison. The meeting lasted for two days. Contingent plans were laid out for the transfer of the Governor General’s seat of power from Caesarea Philippi to Jerusalem next month. Already the Fortress Antonio in Jerusalem had been garrisoned with two cohorts of Praetorian. Before Cornelius made his return to Capernaum, Arturos told him that the Governor has shown interest with Cornelius’ reports. Since, the insurgent problems are mostly concentrated in the Galilee region, he is still ordered to stay in the area.

It was mid-day, when Cornelius returned to his house. As expected, Jacob was there eagerly waiting for him with news.

“Jesus was at the synagogue!” He called out even before Cornelius can dismount. “He was there at our Sabbath meeting! Oh, if you were only there yourself to listen to him. At the lake I said he was a masterful teacher. That praise does not do it justice. I have been a scribe of the law for over thirty years and even I cannot teach and explain the Scriptures the way he did. For one so young, he spoke with conviction… with such authority like he himself was the sole author of the law. It was an eye opening experience that I thought I would never relish again in my old age.

“Then this man barged in making such a commotion. He was crazed out of his wits. I have seen this man before roaming the streets talking to himself. He was one with an unclean spirit. He pushed his way into the center and no one could hold him. He pointed at Jesus and said, ‘What business do we have with each other, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God!’ [Mark 1:24 NASB]

“While we all backed away, like from a rabid dog, Jesus stood there calmly. I saw no anger or judgment in his face for this unholy creature. I did see pity and compassion when he told the man to be quiet. Then he took a step forward and commanded the unclean spirit to come out. The man collapsed and began thrashing violently on the floor like a fish out of water. His face was contorted like in such pain and then he suddenly calmed down. Like waking from a deep sleep, he opened his eyes and asked where he was. The whole room erupted with amazement that no one noticed the Nazarene had left quietly.” Chuckling to himself, “When I left I noticed my old colleagues, both scribes and Pharisees, arguing among themselves on what to make of all this.”

“Where is he now?”

“Oh, how foolish of me not to say right away! He has been staying in the house of a man called Simon Peter. I heard that the mother of his wife was with fever and this Jesus healed her. So, since yesterday, the house has been inundated, day and night, with all sorts of people bringing their sick.”

“Come! Let me change and then we will go to this house.”

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The story continues on in my next post a week from now.

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THE CENTURION’S GOSPEL – Ch4 – part 6

SPYING IN A TREE – Capernaum, GalileeCG-book-cover-w

That night, wearing nondescript clothing, Cornelius and Cestus went back into the city. Cornelius recalled that Elan’s house was located near the western edge of the Jewish sector of the city. As soon as they reached the Jewish sector, they became even more careful traversing the almost empty streets and alleys. As much as possible they walked within the dark shadows. It took them forty minutes when they finally reached the house. The house was in a corner of a block of houses. From the shadows across the street, they quietly watched a few men entering through the gate leaving two guards outside. Cornelius and Cestus went back down the alley they were on, careful to stay always in the shadows. They had to circle three blocks before they finally arrived at the back side of Elan’s house. Fortunately, it was not guarded. Cestus tiptoed to the corner and took a peak at the guards who were content to stay by the gate. The wall was about the height of two tall men, but Cornelius saw that a big branch of a tree from inside the courtyard broke through the wall a quarter of a way down from the top. Cornelius motioned Cestus to give him a lift up so he can stand on his shoulders which was just good enough for him to get a hand hold on the thick branch. He pulled himself up into the tree and got his first view of the courtyard. Through the branches of the tree, he could just make out about forty or so men gathered around a blazing fire in the middle of the courtyard. They seem to be finishing up a meal that would be traditionally served before they conducted this meeting. Knowing that all these men would lose their night vision because of the fire, Cornelius confidently climbed down to the lower branches so he would be able to listen to the meeting.

The meeting started with the old rabbi from this afternoon offering a prayer, then Elan stepped forward to speak about some synagogue business. The older men were content to listen to all that Elan was reading. But Cornelius noticed a group of ten young men grumbling among themselves.

“Elan! Stop with this babble!” Stood one of the young men. “We are here to demand why you allowed this foreigner… This Roman oppressor into our holy place.”

The old rabbi stood up and calmly said, “Simon, son of Nissim of Cana. Have you forgotten about Antonitus, a proselyte from Greece who joined us last year? This man Cornelius is no different.” Many of the old men were nodding.

“But this one is a Roman!”

Another older man stood up. Cornelius recognized him as Jacob’s cousin. “This man is different. He is well versed in the Torah as well as the prophets. He had learned this under the tutelage of my cousin, Jacob, who has returned from a distant land. And he has a love for our people. It was he that rebuilt the synagogue in Bethsaida after it was torn down by the soldiers. And he was punished for it. I was there! I saw this!”

Another man stood up and joined in, “Let us not forget that he has shown generosity among us as well.” More of the older men also gave their support. Cornelius could not help feeling a little touched, but he also felt guilt. The young men including Simon of Cana started to argue with the older men. It was not long that they started to cast insults as well. Then Elan raised his voice.

“Enough! This matter had been settled by the council. This man is welcomed in our community as is written in laws of our father.” Then he pointed at the group of young men. “I know your ways, Zealots! You will in no way harm him.”

Grumbling among themselves, the men made their way out to leave. Cornelius quickly climbed back up the tree till he came to the wall. He had to wait a moment for his night sight to return. Then he saw Cestus coming out of the shadows, cross the narrow street to the wall and helped Cornelius down. They both rushed to the corner in time to see the group of young men walking their way. The group paused and called out, “Who’s there?”

They quickly retreated back into the narrow street and ran. Hearing running footsteps behind them, Cornelius could just make out the glow of torches behind him. Fortunately, they already traversed this part of the city and were confident they would not be cornered. After running down several streets and always in the shadows, he finally motioned a halt.

“How far back do you think they are?” Cornelius asked.

“Not too far.” Cestus back tracked a little ways and peered down a street that they turned left from. When he came back, he said, “I can hear some dogs barking about two blocks down but I saw no lights.”

“Very well,” commented Cornelius. “Let us go home.”

Cornelius was hoping to follow the zealots back to their lair. But he was satisfied that he has a name to go with a face. Simon the Zealot.

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The story continues on in my next post a week from now.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

If you want to support my writing, you can donate by clicking below…

DONATE TO MY PAYPAL

Thank you

Johann Q