Sketching HIStory #22

Gen 21 – Isaac is born & the fate of Ishmael

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Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” [Gen 21:1-8]

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CRIMSON THREAD

Luke 3:23,34

Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph… the son of Isaac, the son of Abraham…

Another Christmas parallel:

In the time of Herod king of Judea there was a priest named Zechariah… and his wife Elizabeth… Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not able to conceive, and they were both very old.

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.”

After this his wife Elizabeth became pregnant … [Luke 1:5-7; 11-13; 24]

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gen-21-ysmael-mocking-w.jpgThe child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking… [Gen 21:9]

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…and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

The matter distressed Abraham greatly because it concerned his son. But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. I will make the son of the slave into a nation also, because he is your offspring.”

Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. [Gen 21:10-14]

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God’s Promise Connection

 

vs 12  – “…it is through Isaac that your offspring will be reckoned.” 

Gen 12:3   “…and all peoples on earth will be blessed through you.”

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She went on her way and wandered in the Desert of Beersheba.

When the water in the skin was gone, she put the boy under one of the bushes. Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation.”

Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

God was with the boy as he grew up. He lived in the desert and became an archer. While he was living in the Desert of Paran, his mother got a wife for him from Egypt. [Gen 21:14-21]

Sketching HIStory #21

Gen 18,19 – God destroyed Sodom and Gomorrah

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When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. [Gen 18:16]

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Then the Lord said, “Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

The men turned away and went toward Sodom, but Abraham remained standing before the Lord. Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare e the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

When the Lord had finished speaking with Abraham, he left, and Abraham returned home.  [Gen 18:17-33]

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The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”

But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. [Gen 19:1-3]

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How did Lot (Abraham’s nephew) end up in Sodom?

Back in Gen 13, Lot separated from Abraham when Lot’s flock of sheep became so large that the land they both grazed in could not sustain both their flocks. When given a choice, Lot chose to bring his entire household and flocks down to the fertile valley around the cities of Sodom and Gomorrah. Then in Gen 14, after he and his family became prisoners by a marauding army and then being saved by his uncle Abraham, Lot chose to reside inside the city of Sodom for better security.

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Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

“Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

But the men inside reached out and pulled Lot back into the house and shut the door. [Gen 19:4-10]

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Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. [Gen 19:11]
The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”

So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.

With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

But Lot said to them, “No, my lords, please! Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)  [Gen 19:12-22]

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By the time Lot reached Zoar, the sun had risen over the land. Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. But Lot’s wife looked back, and she became a pillar of salt. [Gen 19:23-26]

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Early the next morning Abraham got up and returned to the place where he had stood before the Lord. He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace. [Gen 19:27-28]

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What happened to Lot later?

After Lot and his daughters survived the destruction of Sodom and Gomorrah, they eventually ended living like hermits in a cave somewhere in the mountain range east of the Dead Sea. Because of their isolation, Lot was tricked by his daughters to have incest intercourse with them. The result was he siring Moab and Ben-Ammi who became the fathers of the Moabites and the Ammonites. Both people will later be a factor in Abraham’s descendants’ destiny.

FAITHFUL ENCOUNTERS – Part 071

DEMACLI THE LEGION DEMONIAC
33 AD – The Last Supper – Jerusalem, Judeafaithful-encounters-cover-w

As they entered, Demacli and his companions were also greeted by the rest of the Twelve. From what he saw, he estimated that there were about forty people there. The large room was set up with twelve low round tables already laden with food and beverage.

“Demacli, you and your companions will join my family,” said Simon of Bethany who happily led them to the middle of the room. On a raised platform at the center, two laden tables were reserved for Jesus, the Twelve and selected few. Simon and his household occupied three tables adjacent to the platform. The Greeks decided to split up among the three tables. Demacli and Elpida sat with an aged man named Imraam who was a close friend of Simon.

Imraam was quite jovial. They discovered that the reason for his joviality was that for thirty eight years he was once an invalid but then miraculously cured. To emphasize it, he quickly got to his feet with the agility of a teenager. The others around the table were clapping and laughing with him. After which he proceeded to tell them his tale.

Imraam was once a sprite young man. At an early age, he became successful in his business. He became one of the riches men in Jerusalem, but then tragedy hit. His neighborhood was struck with pestilence and many died. As for Imraam, he survived the sickness but it left him paralyzed for over three decades. In desperation, he heard of a story of an angel that stirred the water of a pool under north east wall of the Temple Mount where the sacrificial sheep were gathered. It was called the pool of Bethesda which was surrounded by five covered colonnades. The story was that when the water was stirred and the first person to jump in would be healed. Several times, the water rippled and a stampede of the blind, the lame and other cripples would clamber over each other to get into the pool first. Usually Imraam never had a chance without help.

One day, he was lying on his mat away from the crowd of waiting sick people, when he saw his friend Simon walking with a group of men whom by their clothing he surmised were from the northern province of Galilee. They were at the other end of the pool walking toward the entrance of the Sheep Gate. He wished he could hail his friend but he felt particularly weaker that day. Then, one of the Galileans paused in his stride and looked toward him. At first, he thought the stranger was looking not at him directly but at something else beyond. Simon who noticed that the stranger had paused, also peered at his direction. Simon recognized Imraam right away, raised his hand in greeting, at the same time was whispering in the stranger’s ear.

Imraam was imagining what Simon was divulging and was a little upset. But then Simon and four of the men started to work their way through the crowd toward him. When they were about ten feet from him, that stranger, who seem to be the leader, gestured for them to wait. He approached, crouched down and asked, “Do you want to get well?”

Imraam was a little surprised by the question. He wanted to scream a resounding ‘of course’ but instead mumbled something about him unable to get help so he can get into the pool when the water is stirred. Then the stranger smiled and in a gentle but yet commanding voice, he said, “Get up! Pick up your mat and walk.”

Then Imraam felt a heating sensation going from his lower back down to his toes. When he looked at his legs, his eyes widened to find not his shriveled legs but a pair of healthy limbs. The stranger stood and held out a hand. Imraam was even more surprised that he had strength to reach up and grasp his hand. The stranger pulled him up onto his legs. He felt dizzy for a quick moment and his legs were a little wobbly as he stood there looking down at his toes wiggling. Then, he turned, took several steps and looked at the invalids around the pool, some of whom had the look of astonishment as they watched him. It was then that the realization finally hit him that he jumped in the air and whooped. After several minutes, he quieted down and remembered something. He went back to his mat, rolled it up and picked it up. He looked around for the stranger to ask him who he was, but he was nowhere to be seen. He decided to walk home and shock his relatives. [John 5:1-15]

Imraam burst into laughter and jovially told them on how he got into trouble for carrying his mat on the Sabbath. It was then that he re-met with the stranger and found out who he really was. Then he plopped down feigning exhaustion and looked at Demacli asking, “So, what is your story?”

So, Demacli told him about his own experiences and how Jesus freed him. Wide eyed, Imraam was esctatic again.

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Sketching HIStory #19

Gen 16 – Hagar

 

gen-16-sarai-offers-hagar-wNow Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” [Gen 16:1-2]

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Abram agreed to what Sarai said. So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived. [Gen 16:3-4]

 

gen-16-hagar-haughty-w.jpgWhen Hagar knew she was pregnant, she began to despise her mistress.

Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. [Gen 16:5-6]

 

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The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.”

The angel of the Lord also said to her:

“You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered. [Gen 16:7-14]

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So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. Abram was eighty-six years old when Hagar bore him Ishmael. [Gen 16:15-16]

Sketching HIStory #14

Gen 7, 8 – God Protected the Ark; God’s Promise

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For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. They rose greatly on the earth, and all the high mountains under the entire heavens were covered. The waters rose and covered the mountains to a depth of more than fifteen cubits.

Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Everything on dry land that had the breath of life in its nostrils died. Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.

The waters flooded the earth for a hundred and fifty days. [Gen 7:17-24]

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After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him. [Gen 8:6-12]

 

Then God said to Noah, “Come out of the ark, you and your wife and your sons and their wives. Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”

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So Noah came out, together with his sons and his wife and his sons’ wives. All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.

Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though a every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

“As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.” [Gen 8:13-22]

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You probably noticed that I did not include any commentaries. I do this from time to time and leave you with an opportunity to seek the Lord’s wisdom by just asking Him (in prayer). My only advice for you is to ask Him hard questions and please share them in the comments.

See you in my next post.

Sketching HIStory #11

Gen 4, 5 – Cain and Abel2nd-death-w

Even before Adam and Eve were cast out of Eden, God had a plan for mankind’s salvation… that is, salvation from mankind’s ultimate demise, the 2nd Death or Hell.

The problem is that mankind had sinned and upon their expulsion from the protective environment of Eden, they had to contend with surviving the wilds of the earth… ON THEIR OWN! This means that because of sin, they were not entitled to the protection of God and the reality of Adam and Eve’s situation in being thrust into the wild is guaranteed to lead to their quick death. So, since God’s plan require that they survive and multiply, I feel safe enough to theorize on what may have happened between Genesis 3 and 4.

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I believe that God caused Adam and Eve to go through… this is the part of me who loves science fiction… some kind of dimensional gateway to arrive in a part of the earth where they will not easily become prey. I don’t think they would end up in an Amazonian like jungle. Have you ever watched the Discovery Channel’s ‘Naked & Afraid’? Imagine Adam and Eve in that same situation except they have no tools and no survival skills. After one night there, the accompanying camera crew would probably be calling in for body bags. I think the Lord would have made sure that they would have ended up in a savanna-like environment. They would first find a shallow cave for shelter. Through trial and error, they would get a fire built and develop primitive stone tools. (Talking about the ‘stone age’.) Eventually, they would leave their cave dwelling and seek out a land that they can till and farm of which by the start of Genesis 4, the Lord made sure they were successful.

Once they were secured, they were now free to proceed with God’s plan (whether they knew it or not).

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Adam had relations with his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. [Gen 4:1-5a]

Let us look closely at the offering. Both young men, farmers in their own right, were delighted in their respective fruitful endeavors and had decided to bring a thanksgiving offering to God. For Cain, he brought some of the crops that he successfully grew. Abel, whose vocation was in animal husbandry, brought in the firstborn of his flock and offered the fattest of portions to the Lord. Let us assume that both young men were genuinely sincere in their offerings. So, why did God reject Cain’s?

There are strong beliefs that God commanded Adam, after the fall, that if anyone seeking God’s favor, they are to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. This lesson would have been passed on to his children. Cain, though sincere, should have known better.

You are probably wondering why there is a Crimson Thread symbol over Abel’s offering. This image of Abel holding a firstborn lamb for the purpose of sacrifice is representative of Jesus being called the ‘Lamb of God, which taketh away the sin of the world’ (John 1:29 KJV). We will see more of this representation in the Old Testament.

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So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” [Gen 4:5b-7]

The rejection of Cain’s offering, does not mean that God rejected Cain himself. In truth, Cain only made an assumptive mistake. However, God did see the pride in him which was feeding his anger. So, God reached out to show him the way. Unfortunately, pride won out over reason and sin did not just claim Cain only…

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Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. [Gen 4:8]

Then the Lord said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s keeper?”

The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.” [Gen 4:9-12]

There is much to cover on what happened to Cain in our next post.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie.

Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces?

Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have.

Cain slew his brother, because his own works were evil, and his brother’s righteous (1 John 3:12). In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan. [Matthew Henry Commentary]

But the Lord will not allow evil thwart His plan. Hope continues…

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Adam had relations with his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.” [Gen 4:25]

From the birth of Seth as we will see in Genesis chapter 5, God (in the background) kept close watch with a specific family line.

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This line is a direct Crimson Thread to Jesus Himself, the Son of God which is listed out in His genealogy.

Here is a Worthy Note for you.

When ever I am reading Scripture and I come to a passage that clearly stuck out, I tend to flag it for further study. Near the tail end of Genesis 5 is one of those interesting flags. There are times that Scripture can be monotonous by patterns of repetition. In this fifth chapter, we have one of those patterns that when read out loud on the pulpit, the preacher might notice a number of nodding heads. In this case, what would be read is the genealogy of Adam family line with each one giving birth to a son and after living close to an eon, and then they die, except when the repetition is interrupted with Enoch who only lived for less than 400 year and he did not die. You heard me right. Enoch, to this date, had not died!

After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away. [Gen 5:22-24]

Enoch was the seventh from Adam. Godliness is walking with God: which shows reconciliation to God, for two cannot walk together except they be agreed, Am 3:3. It includes all the parts of a godly, righteous, and sober life. To walk with God, is to set God always before us, to act as always under his eye. It is constantly to care, in all things to please God, and in nothing to offend him. It is to be followers of him as dear children. The Holy Spirit, instead of saying, Enoch lived, says, Enoch walked with God. This was his constant care and work; while others lived to themselves and the world, he lived to God. It was the joy of his life. Enoch was removed to a better world. As he did not live like the rest of mankind, so he did not leave the world by death as they did. He was not found, because God had translated him.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. [Hebrew 11:5]

He had lived but 365 years, which, as men’s ages were then, was but the midst of a man’s days. God often takes those soonest whom he loves best; the time they lose on earth, is gained in heaven, to their unspeakable advantage. See how Enoch’s removal is expressed: he was not, for God took him. He was not any longer in this world; he was changed, as the saints shall be, who are alive at Christ’s second coming. Those who begin to walk with God when young, may expect to walk with him long, comfortably, and usefully. The true christian’s steady walk in holiness, through many a year, till God takes him, will best recommend that religion which many oppose and many abuse. And walking with God well agrees with the cares, comforts, and duties of life. [Matthew Henry Commentary]

In our next post, we will cover the descendants of Cain and what they have done to move God to judge mankind with a devastating effect.

Sketching HIStory #9

Gen 3 – Broken Relationship

Before we delve into Genesis 3:6-15, I invite you to watch the video below and get a basic definition of SIN.

Now, let us see mankind’s first act of SIN.

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When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. [Gen 3:6]

Biblically speaking, temptation is not sin, but it does lead you to a trap that ‘plunge people into ruin and destruction’ (1 Timothy 6:9). Let’s recap. The serpent had told Eve that God had lied about the tree of knowledge of good and evil. He then enticed her to focus on the fruit; especially on how by eating it, she would be exactly like God. Now, the Bible doesn’t say this, but I surmised that after the serpent pointed her toward the tree with a curious Adam not far behind, slinked away. That left Eve to get a lot closer to the tree, than she had ever been. I’m almost sure she was feeling a sense that she had never experienced before – apprehension. That feeling is built into all of us when God created us in His image. What triggered that feeling is our…

Conscience

But the serpent’s wiles had a slight advantage over Eve’s conscience. Do you recall what Eve said to the serpent? Eve believed that if she even touched the forbidden fruit, she would die. This was, of course, erroneous. But imagine, if you will, Eve hesitatingly approach the tree, then she saw that the fruit looked quite delectable. She reaches out, then hesitates again, remembering that if she touches it, she dies. Then she remembers what the serpent said. With one finger, she gingerly touches the fruit and nothing happens. She’s now convinced. She pulls the fruit off the tree and took a bite. Adam saw that Eve was enjoying the fruit. She beckoned for him to join her and he took a bite.

Why didn’t the conscience take control of their action? One other aspect of being in the image of God is our free will. And both Adam and Eve chose to ignore their consciences or more directly chose not to believe God and ate the fruit.

For every action taken, there are circumstances.

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Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. [vs 7]

There is nothing like the gut-feeling pain of realizing you have done something really wrong. Adam and Eve knew they committed the fatal deed and the innocent feelings that they had was replaced by a sense of foreboding. That same guilt feeling made them look at each other closely and they realized each other’s nakedness. They both did not like it. To alleviate their shame, they tried to hide behind some sewn fig leaves to hide their private parts. But this experience of foreboding does not end there.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” [vs 8-11]

When I first read these verses, I had that nagging question of why would God ask Adam, ‘where was he?’ or ‘did he eat from the forbidden tree?’. If He is all-seeing and all-knowing, then how was it that He didn’t know? Of course, God knew. So, why would He confront Adam with those questions? Let me put this question in another way. Why not would a forgiving God ask such questions if not to give opportunity for Adam to clear his conscience of guilt? I truly believe that God would have forgiven Adam and Eve at that time… if they confessed rightly. And when I say rightly, I mean speaking the simple truth.

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The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” [vs 12]

It is said that confession is good for the soul. I have experienced it myself. Whenever I confessed my wrong doings, it always feel like a heavy weight was lifted off my chest. Imagine what our world would be like if Adam just confessed, but he didn’t! Instead, he took the route of what we call the ‘blame game’. He blamed Eve for his action, but that is not all. He also blamed God for putting Eve with him. Here is a thought for everyone. When you are angry with life, do you eventually blame God? If truth be told, is that really fair?

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Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” [vs 13]

Eve was right to say of what the serpent did. However, this is no excuse. She can not claim that ‘the devil made me do it’.

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So the Lord God said to the serpent, “Because you have done this, “Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” [vs 14-15]

Did you notice that God did not ask the serpent what he did? I will not get into it much except to say, that God’s standard of justice to us is a lot more lenient than what those spiritual creatures get in their rebellion. There is no trial, but judgement… and no hope of pardon.

Now, I hope you understand why I aesthetically chose the Komodo Dragon to represent the Serpent of Eden. My original idea was to use the Velociraptor as the serpent but I changed my mind mainly because… well, it could have been way too much Jurasic World… if you know what I mean. Anyway, I wish I could have presented an animation of this scene.

By the way, this depiction of the serpent’s fate is not an actual representation of snakes having no limbs. What Genesis 3:14 describe may be more figurative on the fall of an angel who once was an anointed cherub on the holy mount of God but was expelled; then cast to the earth [Ezekiel 28:12-19].

But here is the clincher in God’s curse on the serpent. Hidden in the devil’s fate is a sliver of prophetic hope for us which we will cover in my next post.