BIBLE Q & A with Johann – #4

What did Jesus mean ‘Do not judge’ in Matthew 7:1-5?

In the first verse of Matthew 7, Jesus said, “Do not judge, or you too will be judged.”

Frankly, how can we not judge especially when we need to ascertain things about other people? By definition, a judgment is an opinion or decision based on thoughts, feelings and evidence. We human beings, regardless of race or creed, can not help making hundreds of judgement calls every day. I mean consider…

“Within the first seven seconds of meeting someone, our brain makes 11 different decisions about them including their intelligence, socioeconomic status, education, competence and trustworthiness,” said corporate image consultant and personal brand strategist Anna Hinson.

Making judgments is built in our subconscious. So, is Jesus asking us to curtail what God Himself had created in us? Of course not. So, what was Jesus really talking about? Well, let us again look at the context of the passage.

Matthew 7:1-5 happened to be part of Jesus’ Sermon on the Mount which started in chapter 5. His famed sermon had a recurring theme.

For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. [Matthew 5:20]

The Pharisees and the teachers of the law were the ‘super religious’ of the Jewish nation. They were so highly educated that Jesus told the people to learn from them and take advantage of their abilities to impart scriptures. However, these Pharisees had an incredible flaw, so much so, that when Jesus was talking about them to the people, he shared this parable.

The Parable of the Pharisee and the Tax Collector (Luke 18:9-14)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

When Jesus said, ‘Do not judge…’, he really meant that we should not form such a haughty opinion of others just like the Pharisee in the parable above. There is a cost if you do.

There is a biblical principle that says what you sow, you will also reap. In other words, what goes around comes around. So, if you judge other people badly you will eventually be judge badly by not just someone of your peer but by One who is greater, God Himself.

So, take heed.

BIBLE Q & A with Johann #1

Are you considered a Christian when you go to church every Sunday?

Allow me to rephrase the title question above: Because you go to Church every Sunday, does that make you Christian?

Let me now respond with this question – If you go into a garage a lot, does this make you, a car? This is, of course, a humorous attempt, of me saying that a Christian is not a Christian because he goes to church so many times.

So, what makes a person a Christian?

– by the doing of good works?
– when you consider yourself one?
– when others and institutions label you as one?

I’ll let Jesus answer from His Sermon on the Mount.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’… ” [Matthew 7:21-23]

Jesus gave a ‘nutshell’ picture of the end of times; of people who thought they deserved to enter the kingdom of Heaven. These are people who probably went to church every Sunday thinking they were ‘Okay’. Then Jesus told them that “He never knew them.”

What does this have to do with the question above? If you really think about it, based on the passage above, it is not what we call ourselves that counts, but what Jesus Christ calls you.

So, ask yourself…

What does Jesus call you?

By the way, we go to church because we are “Christians”.

GOSPEL part 1

DOES JESUS KNOW YOU?

As a Filipino, I live in a country that is mostly Roman Catholic. I myself is still ‘technically’ a catholic except that I am more Bible based in my practices. One time, I was told a joke about ‘how many Catholics would enter Heaven’. I never got the punchline, because I bluntly shocked the teller of the joke that in all probability very few might ever enter the kingdom of heaven. You can well imagine that at that time, my revelation was less than receptive and I was not given a chance to explain. In retrospect, I should have been gentler in my approach. So, in this blog, I hope to explain clearly in what I was trying to disclose and then impart to you Good News.

First thing first, the basis of my disclosure came from the words of Jesus himself in his Sermon on the Mouth. He said…

v21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.
v22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
v23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’… ” 

Matthew 7

When the teller of the joke asked me ‘how many Catholics would enter Heaven?’, this particular passage was forefront in my mind. At that matter, it is always forefront in my mind. Why? The seriousness of it is the reason why I think about it all the time especially when I am among people; strangers, friends and family alike. I mean, who would want to hear Jesus say, ‘I never knew you’?

When Jesus spoke these words, he was in the conclusive end of his sermon. These three verses is a ‘nutshell’ picture of the end of times. In the book of Revelation, John the Apostle described the final event of the end time with the returning of Jesus to the Earth… not anymore as our Savior… but as Judge! He came to judge ‘the dead, great and small, standing before the throne…’ (Rev 20:12) then they were thrown into the lake of fire. The lake of fire is the second death.’ (Rev 20:14)

2nd-death-w

I can understand the evil being thrown into Hell, but then, how could Jesus cast those…

– that prophesied in his name…
– drove out demons in his name…
– performed many miracles in his name…
– and those that called him, ‘Lord Lord’…

…into Hell?

The answer can be found within the same passage. Those that can enter the kingdom of heaven are the ones who do the will of my Father’.

Let’s look closer at those who stood before Jesus the Judge in verse 22 of Matthew 7 and see how they did not live up to His will.

‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’

These people were just denied entry and were pleading for ‘justice’. Their arguments was that they deserved to go into heaven because of the ‘good’ things they did in Jesus’ name.

How could this be against God’s will?

As a catholic, I was taught to always do good works with the belief that this would save me from Hell. But as I read the Bible, I learned that this was contrary to God’s will which says that…

For it is by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. (Ephesians 2:8-9)

This verse as well as more in Scripture indicate that good works whether done in his name or not, were never meant as a way to enter into heaven. This is fundamental.

But, of course, I have gotten into trouble with people whenever I try to impart with this part of the message. Some have accused me, even in tears, that I have devalued their works of good intentions and have branded them as ‘evil’. I admit that I have hesitated to approach teaching people with the bad news aspects of the gospel; fearing that I would be branded as being negative all the time.

Let me say that the message is not yet complete. The gospel which means “good news” is still to come.

Remember! Jesus is giving us a peak into an ‘end time’ event. Rule of thumb – when the Lord provides a prophecy like this, He is giving you an opportunity to seriously check where you are and ask yourselves…

Does Jesus know you?

Some have asked on how could Jesus not know who they were? Is he not God and all knowing? Of course, He is! So, how can he say, “I never knew you”?

Again, let’s take a closer look at Revelation 20:12.

And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. [Rev 20:12]

Two books were opened. One book clearly cites all the deeds and all the secrets that mankind hated to bring to light. The other is the book of life. In that book is a list of names of those who will enter the kingdom of heaven… that is, eternal life. I believe when Jesus says “I never knew you” is because your name was not in the book of life. So, I again ask…

Does Jesus know you?

Is your NAME in the Book of Life?

I apologize for being so blunt again. I must ask this of you because I care. I must risk alienation so that you will be aware. You see, Jesus ended his Sermon on the Mount with these words as a way of splashing ice cold water on your face to WAKE YOU UP!

Now, I must ask…

Do you want your name to be in the book of life?

I invite you to wait for my next GOSPEL post. Meanwhile, below are three verses that I challenge you to observe, analyze and then meditate about it on your own. It is eye opening.

1 Corinthians 15:2-4
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures…

Ephesians 2:8-9
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.

Roman 3:28
For we maintain that a person is justified by faith apart from the works of the law.

THE CENTURION’S GOSPEL – Ch6 – part 6

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

So, another question rose in his mind, “Who are the recipients of God’s blessing in Jesus’ sermon?”

Again systematically, Cornelius went down the list: the poor in spirit; those who mourn; the meek; those who hunger and thirst for righteousness; the merciful and the pure in heart; the peacemakers; and the persecuted for the sake of righteousness.

What amazed him was that Jesus revealed a concept within a series of riddles that just turned his sense of reality upside down. Jesus’ ten riddles expound on who truly are the recipients of God’s blessing and Cornelius does not fit with any of them. He came from a world that does not consider them successful. As a Roman, with the expanse of the empire covering most of Europe, Africa and Asia as a testimony, he was brought up to make something of himself not value meekness or to be poor in spirit. He was taught to push himself to the front of others, to promote oneself, and climb the ladder to success even over the bodies of his fellows. For him, the way to inherit the earth is to get ahead. Yet, herein lay the paradox. In the eyes of God, it is the meek, not the proud, who will inherit the earth. It is the poor in spirit, not those who are self-sufficient, who are in the kingdom of heaven.

Cornelius always knew that there was something lacking in his life but he could not put his finger on it. The words of Jesus may be what he sought especially the last riddle that appealed to him in some way but even that he could not peg down. The last riddle calls one to rejoice and be glad, not when things are going good, but quite the opposite. In fact, it challenges the one who is being persecuted to be happy regardless the pain they are feeling and knowing full well that he will not taste the rewards in this lifetime. He would have loved to meditate on this concept some more but then he heard Jesus’ voice again.

He opened his eyes and saw that Jesus was again addressing the crowd to listen. He spoke to them of how, as the chosen people of God, they should boldly shine out to the world and be that beacon to bring people to Him. A number of people called out to him asking who he was. His response to them was…
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.” [Matt 5:17-18 NASB]

Cornelius found it interesting that as the people clamored for him to identify himself as the Messiah, he would not entertain them with a direct answer. The people, who were probably cajoled by the zealots, desire a fighting leader like in the days of the Judges. But Jesus emphasized that the Scriptures must be fulfilled. If Jesus is the promised Messiah, then there are things based in the Law that he has to accomplish first. In many ways, this is how the true Messiah would be revealed.

“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”   [Matthew 5:19-20 NASB]

This declaration surprised Cornelius even more. Though it mirrored the riddles that Jesus started with, he openly emphasized that the best of them, the teachers and lawyers of the Law, failed to live up to it. And he challenged the people to live better than them if they want to enter the kingdom of heaven. Cornelius felt both relieved and concerned at the same time. He was relieved because these were not the words of a man who would ally himself with the shortsightedness of the zealots. Jesus wanted to bring change to the people but it was clear to him that Jesus will do this from the inside out. The concern was that Cornelius want him to succeed but his last statement polarized him from the religious leadership. Sure enough, as he searched the crowd, he saw them gathered together whispering to each other casting angry glances at the teacher on the rock.

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The story continues on in my next post a week from now.

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Johann Q

THE CENTURION’S GOSPEL – Ch6 – part 5

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

By the time they came to hearing distance, Jesus sat on an outcrop that was slightly higher so that his disciples and the surrounding crowd could see him better. He motioned for the people to sit. Again, just like at the lake shore, Cornelius was amazed with Jesus’ commanding presence. Except for the wind and the rustling of the grass, it seemed like there was hardly anyone on the hills. Then he spoke.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the gentle, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

“Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.

“Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.”

[Matthew 5:1-12 NASB, The Beatitudes]

Cornelius was somewhat surprised and relieved at the same time in what he heard. He half expected him to conjure up a miraculous happening, staged by the zealots, of course, and convince the masses that this is the time to rise up against the Roman occupation. He had no doubt that Jesus’ charisma is such that he could be able to raise the whole populace of Palestine, Syria, Persia and even Egypt to push Rome out of this part of the Mediterranean. Rome would be hard pressed to claim it back or even to keep the rest of its empire intact. But instead, Jesus started out his sermon with ten riddles at the end of which he stopped. He looks first at the twelve men that he chose with a whimsical smile. The men looked at each other with puzzled looks. Until Jesus told them to talk it out and make sense of it. Then like a flood bursting, the silence was shattered by hundreds of people conversing.

Jacob and Cestus were conversing silently to each other knowing that Cornelius would prefer mulling it over by himself. Closing his eyes, he mentally blocked out the noise around him to better analyze the words. Systematically, he started out on the most prominent word that was repeated nine times, ‘Blessed’. He remembered when he was young, while listening to Jacob telling him the story of Creation, he said that God blessed the animals, and then man, saying, “Be fruitful and increase in number; fill the earth and subdue it…” [Genesis 1:28 NASB]

He asked him what it meant to bless.

Jacob gave him a scholarly definition, “To bless is to endow with power for success, prosperity, fertility, longevity and so on.”

But Cornelius was only ten. He did not understand. So, Jacob picked up a wicker ball and put it on the floor. He then told that very young Cornelius that the ball was him. After a while, as Cornelius was staring at the ball, Jacob asked him if he thought that the ball was happy. He said no. When asked why, he said that the ball was just sitting there when it should be rolling or tossed around with or kicked. Then Jacob asked him if the ball can do any of that by itself. He shook his head. When asked how the ball can be made happy, Cornelius gave him a toothy smile and kicked the ball across the room.

For the first time, he finally made the connection. In the beginning, mankind was like that ball. From the first book of Moses, it says that God formed man of dust from the ground but like the ball just sitting on the floor, man was without purpose… was without life, until God breathed into his nostrils the breath of life. But it did not stop there; God endowed to him with the ability to multiply… to fill the earth and eventually subdue it.

So, when Jesus said, “Blessed are those…” he was actually saying, “God blesses those…” God is the key. So, another question rose in his mind, “Who are the recipients of God’s blessing in Jesus’ sermon?”

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The story continues on in my next post a week from now.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

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Johann Q

THE CENTURION’S GOSPEL – Ch6 – part 4

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

Cornelius did not want to take the same road that the crowd was on. He led them cross country heading west, north of the city. Then they swung south always keeping the lake road and the people in sight but yet far away enough not to be seen. About a mile to where the crowd seems to gather, Cornelius found a gully where he left the horses and the three soldiers to guard them. Cestus, Jacob and he climbed a high grassy hill. When they reached the top, they beheld a shallow valley surrounded by three hills including the one they were on. There was a running stream snaking its way through the valley on its way to the lake. Here and there were a few copses of short trees and shrubs. They were standing on the highest hill. They saw that the largest concentration of people was on the hill adjacent to theirs and more were pouring in. Cornelius could not make out any details from their high vantage point but when they went down the hill about three quarters of the way, he noticed that people were looking toward at the base of the adjacent hill near the stream. Jesus was there standing in the center of an open circle of people. Also in the circle was a cluster of eight men. Simon Peter and his brother, Andrew, were among them. Cornelius also recognized two other fishermen who were their partners. “What were their names?” He tried to recall. “Oh, yes… James and John.”

Jesus then beckoned to another man to join him at the center and it was another face that he recognized. He also noticed the angry murmuring of the crowd.

“That is Levi, the tax collector,” exclaimed Jacob. “I heard a rumor in the city that he just up and left his collecting table and I even heard that there was still money on it.”

For some reason Cornelius was pleased that Levi got out of that hateful work. Then Jesus beckoned to another which did not please Cornelius at all. It was Simon the Zealot. Simon seemed surprised himself to be chosen as he hesitantly approached Jesus. But Jesus embraced him in a bear hug showing him that it was no mistake. Two other men were also chosen. Cornelius made a mental note to later acquire their names.

“He chose twelve men,” whispered Jacob.

“Why is that important?” asked Cestus.

“Twelve is a number that is very prominent in the Scriptures.” Jacob quickly mentioned that through out Scripture, God had chosen the twelve sons of Jacob to become the twelve tribes of Israel. It seems to represent, in most cases, the number for perfection and authority.

Cornelius noticed that Jesus and his followers were heading to a bunch of rocky outcrops half way up the hill. It seemed to him that if Jesus was going to address the people, that rocky outcrop would make the perfect platform. At first, he hesitated to be in the midst of the crowd lest he and Cestus be identified as foreigners until he noticed that, though the crowd was made up mostly of Jews, there were a fair number of Greeks, Syrians, Arabs and other nationalities mingled in.

“He is moving up that other hill. Come let us go closer so I can hear what he has to say.”

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The story continues on in my next post a week from now.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

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THE CENTURION’S GOSPEL – Ch6 – part 3

SERMON ON THE MOUNT – Hills South of CapernaumCG-book-cover-w

The next day, Cornelius was at his desk writing his report when Cestus entered.

“Sir,” Cestus said. “One of our spies has reported that the Nazarene was not at the house of the fisherman. He was told He snuck out in the middle of the night. Even his followers were looking for him.”

“Very well. Have him go back to the house and follow the fisherman.”

“Yes, sir!”

Just as he was about to leave, Cornelius inquired, “Have you seen the lad? He does not seem to be out and about this morning.”

“He is down below, sick in bed again. He has been in and out of bed sick three times already this past month.”

“Send for the physician. I will be down in a while to see him.”

A few minutes later, He found Trax in bed being fed some broth by Jacob.

“Hello lad. How are you feeling?” He puts his hand on his head. His head was hot with fever.

Trax smiled up at him and then made a face at the taste of whatever Jacob was spooning into him.

“It is supposed to taste bad or else it would not be good for you.”

Trax gestured with his hands that he’d rather it be bad for him. Cornelius laughed out loud and tousled the boy’s curly hair. He was concerned for the boy but it seems like Trax will be fine in a day or so. Then he will be running around like himself.

Later that morning, Cestus told him that the spy he sent to watch Simon Peter reported that many people from the city including the one he was to follow were heading out to the hills about seven miles south-west of Capernaum over looking the inland sea.

“Get out of that armor, Cestus. Choose three men all in nondescript clothing and have them saddle six horses. We are going out there.”

Cornelius went back into the house to talk to Jacob.

“It looks like Jesus of Nazareth is out on the hills south-west of the city. As usual he has attracted a large crowd. Do you wish to come?” Jacob looked at him eagerly but then looked over at an already sleeping Trax. “Do not worry about Trax. The physician will be here later and Porcius will look after him. He is fond of him too.”

So, they rode out.

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The story continues on in my next post a week from now.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

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Thank you

Johann Q

FAITHFUL ENCOUNTERS – Part 022

SIMON THE LEPER
31 AD – The Sermon – Galileefaithful-encounters-cover-w

Simon thought he ended his sermon there, for the Nazarene paused for such a long time. But then he spoke of entering God’s Kingdom only through the narrow gate and then of being wary of false prophets by deeply checking their fruit. Somehow, the delivery was a little different and Simon wondered if the narrow gate had something to do with him.

And sure enough, the Nazarene spoke of himself and said something that may be construed as blasphemous.

“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” [Matthew 7:21-27 NLT]

Then, the Nazarene stood up indicating he was done. The people started to clap and call out to him.

For Simon, the words of the Nazarene was heaven in itself. He had almost forgotten that he was stricken with a flesh eating disease that will sooner or later take his life. He so wanted to live not because he was afraid. But because he wanted to be part of the Kingdom of Heaven. He watched the Nazarene work his way down the hill through the crowd. It looked like he was making his way to a copse of low lying trees on his side of the stream. It was then he noticed some tents among the trees. A thought occured to him.

Suddenly, he was up and rushing down the hill with his son asking a little surprisingly on where he was going.

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Greeting friends…

I hope you are enjoying the 22th segment of my ebook, FAITHFUL ENCOUNTERS.

Feel free to leave your comments below. I look forward to read your comments and constructive inputs that will help me direct my creative thoughts.

Thank you.

Until the next post.

Johann Q.

FAITHFUL ENCOUNTERS – Part 021

SIMON THE LEPERfaithful-encounters-cover-w
31 AD – The Sermon – Galilee

“You are the salt of the earth,” He said. “But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

“You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.”

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets.” [Matthew 5:13-17 NLT]

Simon’s ears perked up when hearing about the law of Moses.

“No, I came to accomplish their purpose.” Simon almost wanted to shout out, ‘how?’.

“I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.” [Matthew 5:18-19 NLT]

Then he said something that almost stopped his heart.

“But I warn you,” the Nazarene paused. “Unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” [Matthew 5:20 NLT]

Simon looked out at the crowd to gauge their reaction. From what he could see, a tiny number at the edge of the crowd reacted in silent protest. Clearly, there were probably some members of the ruling class in there.

To emphasize his outright blatant statement, he began offering a long series of achievable challenges on how to divinely deal with anger, adultery, and divorces. He spoke of on how holy vows are in the eyes of the Lord. He even tackled a subject that every Jew would find hard to swallow, loving their enemies and of revenge.

The Nazarene communicated to every sort of person. To the stingy and the attention seekers, he says to offer alms for the needy and to do it in private, so that only the Father, who sees everything, will reward them. He talked about the hypocrisy in how people pray and fast, then he would show them how. To those who work so hard to gain wealth and to toil even harder to keep it, he revealed unapologetically that it was temporary and even quite futile compared to true and everlasting treasures.

He told them of not judging others but looking deep in oneself instead. Finally, he summed up all that he spoke about with the golden rule – “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.” [Matthew 7:12 NLT]

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Greeting friends…

I hope you are enjoying the 21th segment of my ebook, FAITHFUL ENCOUNTERS.

Feel free to leave your comments below. I look forward to read your comments and constructive inputs that will help me direct my creative thoughts.

Thank you.

Until the next post.

Johann Q.