THE CENTURION’S GOSPEL – Ch12 – part 2

THE MISSION – Capernaum, Nazareth, SidonCG-book-cover-w

“Cornelius,” he says breathlessly. “He calls the disciples together!”

About an hour later, after they ascertained the location, Cornelius, Jacob, and Cestus rode to the same encampment south of Capernaum where Jesus gave his sermon. Cornelius saw that there were about seventy plus men milling around the tent waiting. As they dismounted, Jesus emerged from inside the tent accompanied by Matthew, Simeon and two of the Synagogue’s elders both recent followers. He called all the men together and started to organize them into thirty five pairs including Jacob who was paired with a young man from Judea called John Mark. Seventy men were chosen.

Jesus led them up to the top of a mount with a panoramic view of the whole area. Jesus gestured for all of them to look all around. The view to the other side of the great lake was clear, free of its usual misty haze. Just north of them, nearby, lies Capernaum with Chorazin just a little beyond. To the northeast, Cornelius could just make out Bethsaida. Looking south, he could see Magdala by the shore. More villages can be found among the ridges of Galilee in the west.

“The harvest is plentiful, but the laborers are few.” He said quietly to Matthew and Simon who were close to him. The he gazed at Cornelius and said with that knowing smile of his, “Therefore beseech the Lord of the harvest to send out laborers into His harvest.”

Then in a commanding voice, “Go; behold, I send you out as lambs in the midst of wolves.” They gathered around him to listen to his instructions. “Carry no money belt, no bag, no extra shoes; and greet no one on the way. Whatever house you enter, first say, ‘Peace be to this house.’ If a man of peace is there, your peace will rest on him; but if not, it will return to you. Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, ‘The kingdom of God has come near to you.’ But whatever city you enter and they do not receive you, go out into its streets and say, ‘even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’  I say to you, it will be more tolerable in that day for Sodom than for that city.”

Jesus then moved to the edge of the ridge and turned to the north. “Woe to you, Chorazin!” He declared loudly. He turned north east and also loudly said, “Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you.” Then his focus shifted to down toward Capernaum. “And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades!”

Then he looked at the men and said, “The one who listens to you listens to me, and the one who rejects you rejects me; and he who rejects me rejects the One who sent me.” [Luke 10:1-16 NASB]

Minutes after, down at the camp, most of the men have already left on their mission. Cornelius watched Jacob and a very enthusiastic John Mark take the north road toward Magdala. He fondly noted that Jacob too had a spring in his walk.

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THE CENTURION’S GOSPEL – Ch12 – part 1

THE MISSION – Capernaum, Nazareth, SidonCG-book-cover-w

Cornelius awoke on his desk again; this time with a sore neck. For the past few nights, he had been staying up late studying the Isaiah manuscript in his continued search for Jesus’ mission of which he in turn would determine his own task. Since that last Sabbath, Jesus had tasked his twelve disciples to go in pairs throughout the Galilean region all the way to the Mediterranean coast. They were to preach the message that was taught to them and given supernatural authority to heal and cast out demons by Jesus’ name. This gave Cornelius a number of rare opportunities to what he hoped would be answers to many questions that have dogged him. But Jesus had not been as forthcoming and their time together always ended with instruction to seek understanding in the Scriptures especially that of Isaiah.

He looked over his notes from last night. He shook his head as he noted that there were more questions than answers. He wanted to discuss some points with Jacob but remembered that he with Trax in tow went to the market. Feeling hungry, he went down to get some bread, fruits and a warm cup of wine and brought them back to his desk. While chewing on some bread, he picked up another sheet of parchment which had a table of content, a working progress, of what he and Jacob had determined is the second division of Isaiah’s thick manuscript. Jacob had organized it in chapters and sub-chapters. He ran his finger down the list until he came upon the Roman numeral XLII (42) which Jacob had sub-titled ‘Comfort because of God’s Servant’. He opened the Isaiah codex to the matching reference. In the preceding chapters, he had learned more of God’s character and his promise of Israel’s deliverance. By the way of the wording, it is still prophetical and unfulfilled. In those chapters, he did note several obscure references that may point to Jesus but disappointingly inconclusive.

As he read through this chapter, he perks up, for here are passages, though short as it is, that speak of the Messiah of whom God calls ‘My Servant’ and his mission. Again, Cornelius felt justified to find more proof that the Messiah was not just for the deliverance of only the Jews.

He reads, ‘Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations.’

In another passage, he finds, ‘I am the LORD, I have called You in righteousness. I will also hold You by the hand and watch over You. And I will appoint You as a covenant to the people and as a light to the nations…’

The next three lines, ‘To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison.’ [Isaiah 42:1,6,7 NASB]

Cornelius recognized the seventh passage as the same message that Jesus sent to John the Baptist when he inquired to see if Jesus was the ONE. The rest of the chapter spoke of praise to God and again a hint of an establishment of a new covenant, abolishing the old.

He has no doubt that the Messiah’s mission is not just for the Jews but for all people. But the same question comes back to Cornelius’ mind, ‘How? How is Jesus going to bring true justice to the nations? What task awaits him for all of this to come about? And finally, what is his own task to help him?’

As the question popped into his mind, he looks at the thirteenth passage of this chapter and reads, ‘The LORD will go forth like a warrior, He will arouse His zeal like a man of war. He will utter a shout, yes, He will raise a war cry. He will prevail against His enemies.’ [Isaiah 42:13 NASB]

At first, the image of Jesus leading a conquering army disturbed him for that was how Rome forced its will to expand its empire. Does this mean that in the near future, he, a Roman Centurion of the highest rank and a Roman citizen as well, will change allegiance to follow him? Maybe even lead his army? It would make sense especially since he of Jesus’ disciples has military command ability. But he shook his head in disbelief. From what he have seen and heard and what he knows of Jesus, so far, does not make sense.

Then he remembered what John the Baptist said in the first time he met him, “This kingdom will not be won by the edge of the sword. No! It will be won by the love of one.”

Cornelius’ analytical mind made him take another closer look at this chapter but this time he pleaded to the one God… a God he had never prayed to before… for understanding. To him, it was the logical thing to do. It was his words after all.

Then another picture of Jesus started to develop in his mind. He is a warrior! But not like Cornelius’ warrior heroes of old like Alexander the Great, Achilles or Hector of Troy. And dare he say, even greater than Tiberius Caesar himself, Emperor of the empire that spans from the isles of Briton, most of Europe, North Africa and up to the eastern borders of Asia.

Cornelius had witnessed great power in him and yet, as it is written in Isaiah, “A bruised reed he will not break and a dimly burning wick He will not extinguish; He will faithfully bring forth justice.” [Isaiah 42:3 NASB]
He knows a leader like this will harbor great enemies from both within and without. “Jesus needs protection!” He conclusively whispers to himself.

Jacob enters in a rush. “Cornelius,” he says breathlessly. “He calls the disciples together!”

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THE CENTURION’S GOSPEL – Ch11 – part 5

THE FALLING OUT – Sea of GalileeCG-book-cover-w

Then, he stood and walked to where his disciples were and said, “This is the will of Him who sent me, that of all that He has given me I lose nothing, but raise it up on the last day. For this is the will of my Father, that everyone who beholds the Son and believes in Him will have eternal life, and I myself will raise him up on the last day.”

Cornelius noted that the Pharisees were agitated and were talking among themselves. Elan, who was seated on his customary bench at the front, was visibly and uncomfortably worried. Some men near him were questioning, “Is this not Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down out of heaven’?”

Jesus then stood before the Pharisees who did not even notice him approach. He said to them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him; and I will raise him up on the last day. It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to me. Not that anyone has seen the Father, except the One who is from God; He has seen the Father. Truly, truly, I say to you, he who believes has eternal life.”

Then he got on the platform and loudly enunciated each word slowly and purposely, “I… am… the… bread… of… life!” The whole room was quiet. “Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is my flesh.”

The whole room erupted! There were voices of elation but many more were angry. They began to argue with one another, saying, “How can this man give us his flesh to eat?” As Elan and the other elders tried to bring the assembly to order, Cornelius watched Jesus in amazement as he just calmly stood there, with no hint of nervousness of how this crowd may react next. Then their eyes met and Cornelius knew that Jesus was not done. Jesus was purposely goading them.

As the room was settling down, Jesus finally said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me. This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” [John 6:34-58 NASB]
As Jesus was saying these last words, the Pharisees and their followers angrily pushed their way out of the synagogue. Others followed suit until only about a hundred not counting the women in the galleries were left on the main floor. Jesus said his farewell to Elan and some of the elders who were only too eager to show them all out. As they were heading back to Peter’s house, Cornelius could not help but sense that many of those that were following were still baffled and were grumbling among themselves. It was no surprise for Cornelius that Jesus, who would be conscious of their feelings, called all of them to come close.

“Does this cause you to stumble? What then if you see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe. For this reason I have said to you, that no one can come to me unless it has been granted him from the Father.”

Then, he continued on walking with the Twelve and few others behind them. Everyone else with their heads shaking dispersed and did not follow.

You do not want to go away also, do you?” Jesus asked Peter.

Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.”

“Did I myself not choose you, the twelve,” Jesus paused, “and yet one of you is a devil?” [John 6:61-70 NASB]

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THE CENTURION’S GOSPEL – Ch11 – part 2

THE FALLING OUT – Sea of GalileeCG-book-cover-w

“The wind on the sea is coming from the northwest. It will be a hard pull to Capernaum. The sails will not help us. My brother, Andrew, knows these waters, he and Simon will help your men row.” Peter gestured for the women to come closer. “Our boat is full. May these women take passage with you under your protection? This is Mary of Magdala and her cousin Elizabeth.”

“Of course, they can ride with us.”

“Many thanks. Come, we must go. It will be a hard pull in this wind.”

They have been rowing against the wind for two hours. Cornelius relieved Simon on the oar and already his arms felt rubbery after half an hour of pulling. Cornelius peered toward the shore that they came from, though it was still three hours until sunrise, he could still make out distinctive markings of the beach and the hills behind it. He determined that they were less than two miles from the same eastern shore. The north shore, on the other hand, cannot be seen, so that means the wind had been pushing them south. Cestus and Simon were exhausted and resting in the stern. The women, Jacob and Trax were huddled together low at the bow trying to stay out of the wind and spray. As Cornelius looked around, he could just make out the other boat some twenty yards from them. Seeing that he and the others needed rest, he stood up and called out to the other boat. He signaled them to come closer so that they will not be separated. After a while both boats were tied together.

“We are all exhausted,” he spoke to Peter. “Let us rest for about an hour.”

“Yes, I agree. This northwesterly wind seems to be picking up even more. I fear we may have to ride this wind to the south and hopefully we could use the sails in the morning.”

But then about half an hour later, the wind and the choppy water calmed down around them. For Cornelius, it was uncanny. He could hear the wind howling above him but all he can feel is a slight breeze. He could tell that the inland sea was choppy but the boats felt like they were riding on gentle rollers. Peter roused the men to man the oars and take advantage of the lull. They were about to untie the boats from each other, when one of the other women in Peter’s boat screamed out in fear. Cornelius looked over to see what is the matter. Some of the disciples started to point toward the east shore. As he looked, he could not see a thing. Then from behind a high rolling wave, he could just make out something glowing. At first, he thought it was something floating in the water but then it was upright and heading towards them.

As it came closer, Cornelius could feel the hairs on the back of his neck standing, as he looked at what can only be a glowing apparition walking slowly on the surface of the water. Nothing in all his experience prepared him for this. He stood there frozen as both men and women called out in fear.

Then the apparition spoke in a quiet voice, “Do not be afraid! It is I.”

No more did Cornelius see a ghost but Jesus himself calmly and casually walking on the rolling waves. Cornelius burst out in joyous laughter at this incredible sight.

Peter called out, “Master, if it is you, command me to walk on the water to you.”

Jesus stopped and said, “Come!”

Then Peter, with no hesitation, jump out of the boat but instead of going under both his feet landed like as if it were on solid ground. Jesus was about ten yards out. Incredibly, Peter was walking towards him on the water. He was about half way there when spray from a breaking wave touched his face. He started to frantically look around in panic at the rough sea and wind. Then, like someone falling through a thin layer of ice, Peter plunged into the churning sea yelling to be saved. Jesus quickly pulled him out and steadied him as he was standing again on the water. He and a grateful soaking wet Peter climbed back into the boat.

Jesus then said to Peter, “O you of little faith, why did you doubt?”

Jesus calmed the sea. The winds have blown both boats so far south that Jesus allowed them to row to a beach in the vicinity of one of the Decapolis cities named Hippos.
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THE CENTURION’S GOSPEL – Ch10 – part 7

THE SIGN – Wilderness East of the Lake of GalileeCG-book-cover-w

“What you have heard this night, keep it guarded only among yourselves. The time is not yet right. But it will soon be.” Jesus paused and closed his eyes in contemplation for a long minute. Then he opened his eyes and said, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised up on the third day.”

The men began murmuring among themselves. Peter stood up and requested Jesus if he could talk to him privately. Cornelius watched them walk not too far, just at the edge of the light of the camp fire. At first, the big man was calmly whispering things to him. But then he started gesturing angrily. After awhile, Peter was heard angrily saying, “God forbid it, Lord! This shall never happen to You.” The men went silent. Jesus was walking back with Peter wanting to talk some more. Then Jesus angrily pushed Peter back, turned his back to him and said, “Get behind me, Satan; for you are not setting your mind in God’s interests, but man’s.” [Matthew 16:22,23 NASB]

Peter’s face first showed shock and anger, and then realization on the implication of Jesus’ words. Shock was soon replaced by shame. The once big proud man who was minutes earlier praised for his faith stood there humbled with his head down in dejection.

This is the first time that Cornelius has seen Jesus angry. But as quick as it came, Jesus’ face was composed. He went up to Peter and placed his hand on his shoulder and guided him back to the circle of men. He looked at each face and said, “If anyone wishes to come after me, let him deny himself and take up his cross, and follow me. For whoever wishes to save his life shall lose it; but whoever loses his life for my sake shall find it.”

Jesus sat and everyone else followed suit. Then he said, “For what will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul? For the Son of Man is going to come in the glory of his Father with his angels; and will then recompense every man according to his deeds. Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in his kingdom.” [Matthew 16:24-28 NASB]
Cornelius returned to his own campsite. Jacob, Trax and Cestus were already sound asleep. As he wrapped himself in his blanket, looking up onto the starry sky, he tried to think about Jesus’ parting words. But to no avail. He finally gave in to sleep with one question lingering in his mind, ‘Why the cross?’

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THE CENTURION’S GOSPEL – Ch10 – part 3

THE SIGN – Wilderness East of the Lake of GalileeCG-book-cover-w

Jesus raised his hand and everyone went silent. “Do you know what I see?” Everyone seemed to lean toward him in anticipation. In a quiet voice, he said, “Sheep with no shepherd.” Then he slowly walked back to the encampment.

The disciples were whispering among themselves as they followed Jesus back to the encampment. Then from the farthest group an excited buzz was quickly spreading among the followers. Cornelius started to hear snatches of what was being spread around: ‘Will he claim himself King of Israel?’

Cestus, who was looking somewhat confused, asked Jacob, “I do not understand the excitement? What is the meaning behind his words, ‘sheep with no shepherd’?”

Jacob explained, “In our holy Scriptures, it is written that when the nation of Israel was wandering the wilderness for forty years and the Prophet Moses who was very old went to God and pleaded that He appoint a man over the congregation, who will lead them to the promised land, so that the congregation of the LORD will not be like sheep which have no shepherd. It is also written that the Prophet Micaiah, during the time when Israel was divided, spoke unto King Jehoshaphat that he saw all Israel scattered upon the hills, as sheep that have not a shepherd. He was speaking about the northern tribes of Israel who was then ruled by the apostate King Ahab.”

Cornelius interjected, “Do these people think that Jesus was making a claim to be king?”

“It is the hope that the Messiah would take up his rightful place as ruler. If he openly declares himself Messiah, then the people will rally around him.” Jacob paused in his thinking. “But I do not think he will make that claim and there are people here who know it! They are abiding their time. Waiting… for a sign… a big miracle…”

Cornelius finished his thought and said, “… for them to force the issue and declare him king whether he liked it or not. This is what I fear.”

For the rest of the afternoon, Jesus and his twelve disciples went among the people. He preached about the kingdom of heaven again in parables. As he moved among them, he would often pause to comfort the sick and the infirm. Most of that time, they were so happy to be just around him that when he walked away they were not even aware that they were healed. He laughed with them and cried with them. In a deep gully between two hills, Jesus came upon ten weary lepers who took refuge in it away from the taunts of the masses. The crowd was dismayed when he, closely followed by Peter, John and James went down into the gully to speak to them. He approached them until he was among them. Words could not be heard for Jesus was speaking to them quietly. When he climbed out of the gully what followed him were not ten decrepit men with skin eating disease but whole men.

The next day was pretty much the same.
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THE CENTURION’S GOSPEL – Ch10 – part 2

THE SIGN – Wilderness East of the Lake of GalileeCG-book-cover-w

The patchy sail was drawing well on a westerly breeze. The inland sea was not too choppy and the sky was slightly overcast. The boat was an old one and double the price of its original value. Cornelius was at first speculatively concerned about a growing pool of water along its transom even after Jacob’s assurance that all boats leak. But seeing that it was manageable with Trax bailing the water out every so often, Cornelius forgot his initial nervousness. Cestus was on the tiller and quite adept in handling a boat since he grew up in a fishing village. He chose two other men, Nacob, the Syrian and Lyca, the Cypran.

It was around noon when they reached the eastern shore. There were six other boats drawn up on the pebbly beach. Cornelius was amazed of what he could only describe as a multitude which has gathered with more still coming.

After working their way through the throng, Cornelius found Jesus on the tallest hill surrounded by his closest followers. As they came closer, it was Jesus who came forward to greet them. Though some faces showed disapproval.

“Welcome my friends.” Jesus said.

Cornelius took a step closer. “Teacher, I have grave news. John the Baptist is dead!”

“Yes, I know. His followers came to me yesterday. Be not concerned, Cornelius. His death was not in vain.”

“Teacher! All these people…?”

“Yes! I came here to be with my disciples in solitude and to ask of my Father in heaven of his will. When we arrived many have already gathered. I received my answer.”

Then Jacob asked, “Rabbi? What is the answer?”

Jesus turned to Jacob, “Do you not see?”

Jesus then beckoned them all to follow him to a ridge where they can see the hills and valleys covered with milling people. Cornelius calculated that there may be about eight even ten thousand people that have gathered.

“What do you see?”

A number of his followers called out their answers, “a multitude…”; “a nation…”; “followers of Jesus…”; and so on. Cornelius even heard someone, a Zealot, more than likely, call out “…an army for God!”

Jesus raised his hand and everyone went silent. “Do you know what I see?” Everyone seemed to lean toward him in anticipation. In a quiet voice, he said, “Sheep with no shepherd.” Then he slowly walked back to the encampment.

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THE CENTURION’S GOSPEL – Ch8 – part 1

MEETING FACE TO FACE – Hills South of CapernaumCG-book-cover-w

It was night when he rode up into their camp under the same copse of trees. The men around the fire all stood up but none walked over. Cornelius slowly dismounted and raised his hands up to show that he came in peace. He called out the traditional greeting of offering peace.

“Peace be also with you, Centurion.”

Cornelius turned to see the big fisherman and Levi, the former tax collector, emerge from the tent.

“I am pleased to see you again, Centurion.”

“Likewise, Levi.”

“Oh no… my friend. I am now called Matthew. The master named me so.”

Peter reached out his big hand and they shook hands. “I am Peter. The Master had chosen to meet you up there.” He gestured toward the same hill where Jesus gave his sermon. He calls to the tent, “Simon!”

Simon came out of the tent obviously livid.

“Simon here will be your guide.” Simon Peter faced the Zealot and said, “The Master suggested it.”

Simon reluctantly went to the fire and picked up a fiery brand. “Come Roman, follow me.”

They had to cross the creek with the limited light of the torch but Cornelius managed it with just wetting one of his sandaled foot. The Zealot lead him to a foot path which they followed up the hill. For a long while they did not talk. When they reached a level spot, the Zealot suddenly turned around to confront him.

“What do you want with the master, Roman? You are not wanted here!”

Cornelius was not caught unaware. He expected it. Though he had no weapon, he knew Simon could not best him in close quarter fighting alone. But there could be others nearby in the dark. Cornelius started moving slowly to the right forcing Simon to go right as well; circling each other.

“It was he that called me, Zealot. Now, tell me this. What are the Zealots intention with the rabbi? Do you think you can make him king to rally the people?”

That touched a nerve with Simon, he crouched like was ready to pounce.

“How did you do it, Zealot? How did you get the rabbi to choose you to be one of the Twelve?”

The Zealot stopped circling and then stood straight. “I did not! When Jesus called me, I was so proud but then deep down, I really knew there was nothing to be proud of. But yet he chose me. I will not betray him.”

“Peace,” said a voice in the darkness. Then Jesus walked into the light. “Greetings, Cornelius. It is a good night to be about. Is it not?”

“Good evening, Lord. It is truly a very good night.”

Jesus placed a hand onto Simon’s arm. “Thank you, Simon. I will take it from here. Come, Cornelius. Let us walk up in the dark.”

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THE CENTURION’S GOSPEL – Ch7 – part 3

THE HEALING – Capernaum, GalileeCG-book-cover-w

“Sir, we found him! He was on the road returning to Capernaum. Jacob went to him and pleaded that he comes to heal Trax. There were some that was against it, saying that he must not enter the house of a gentile; whatever that means. But Jacob pleaded even more then other men including the synagogue leader came up and told the teacher about the things that you have done for the people. So, he agreed and they are on their way here.”

“Good!” He and Flavius were about to enter the house when he paused. A thought occurred to him.

“What is it?” asked Flavius.

“If he is who I believe he is. Then, he does not have to come all the way here to heal Trax. All he has to do is will it to go away.” He looked at Cestus and asked, “how long would it take you to ride back to him?”

“About twenty minutes, sir!”

“Then go back and tell him this. Lord, I am not worthy for you to come under my roof, but just say the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my servant, ‘Do this!’ and he does it.” ***
*** Luke 7:6-8 NASB

“Sir, I do not understand why you would do that,” asked a confused Flavius.

“The man is a holy man. If he comes to this house, the house of a non-Jew, he could be declared ‘ceremoniously un-clean’ which his enemies will use against him. I refuse to be the cause of that.”

Cornelius had another reason. He had no doubt in his mind that Trax will be healed. His mind was at peace with no fear at all. He could not explain it. But this test is for Flavius.

As he sat by Trax, looked at his pale figure, he asked Flavius to sit. “In about thirty minutes, Trax is going to get up from this bed well and healthy.” Before Flavius could say anything, Cornelius held up his hand. “I know you doubt. But I ask you to listen to what I have to say.”

So, Cornelius shared with him about his search to answers to his meaning of life questions. He confessed that the Roman religion that they both grew up with had never moved him like his belief in the one God of the Jews. Then he told him of what he had discovered from the Scriptures of this man Jesus that he is now convinced is from God.

“So, does this mean that he will move the people to go against us?”

“No! I truly believe not. I believe that whatever his task is, it is not just for the Jews but for the benefit of all mankind. The question is what that task is which I am even more determined to find out.”

Cornelius gauged that Cestus must have reached Jesus by now. He focused on Trax. The boy seemed hotter than before and the minutes ticked by. Then, just as Cornelius was about to doubt, Trax began to thrash violently. Cornelius had to pin his arms down while Flavius held his legs. And then, just as quickly it began, the thrashing stopped. There was no movement. Flavius asked if he was dead. But Cornelius saw that his breathing was getting stronger and the color was returning to his face. Then Trax opened his eyes and sat up. Cornelius helped him up from bed.

“You gave us a scare, lad. But it looks like you will be fine.”

Then, to the surprise of Cornelius and Flavius both, Trax opened his mouth and uttered, “Wha… what happened?”

Feeling tingly all over, Cornelius burst out with joyful mirth. Never had he heard Trax utter a sound. With tears in his eyes, he embraced him. Porcius and other men came dashing into the room to find a very much alive boy uttering that he was very thirsty.

Flavius turned to Porcius, “Break out the grog, you ol’ miser! This is the time to celebrate!”

Jacob and Cestus returned to find that the whole compound was celebrating. It was in the late hours of the night that Jacob entered the room where Cornelius was studying through Isaiah.

“Well, the lad is finally asleep. I will have to teach him his letters but I have no doubt that in a year he will be talking our ears off.”

“That would be something!”

Jacob came close and placed a hand on his shoulder and said, “The master wants to meet with you.”

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The story continues on in my next post a week from now.

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THE CENTURION’S GOSPEL – Ch7 – part 1

THE HEALING – Capernaum, GalileeCG-book-cover-w
For the next two hours, Jesus expounded on this same theme by presenting what the people already knew through their traditions and everyday beliefs then elevated their point of focus to go beyond from what they normally do to that of what would truly please God. There were a lot of hard lessons to swallow in that sermon on the mount. Cornelius was not sure that much of what Jesus exhorted is attainable. In one part, he talked about loving the enemy and pray for those that persecute you. Cornelius could not help but look at the face of Simon the Zealot. He was almost sure that he would reject this teaching off hand and walk away. At first, Simon gave the teacher a questionable look. Then he looked down as if to contemplate on it. With his eyes closed, he subtly shook his head. Cornelius wondered if that was regret written on his face. Then Simon lifted his head determined to hear more. Jesus was truly a master teacher.

When Jesus finished with sermon, the hillside again erupted with people talking in amazement. As Jesus and the twelve made their way through the praising crowd, Cornelius motioned to Jacob and Cestus that they should return to their horses. As they were climbing the hill, it was Cestus who broke the silence.

“Never in my whole life, have I ever heard anything like that before. I do not know what to make of what I am feeling. On one hand, I feel a sense that everything I have done was wrong. While on the other, I sense there is hope for me yet. I… I cannot explain it.”

Then a noise of shouting people behind them made them turn around. They saw on the opposite hill from them a man fighting his way through the crowd. He was screaming something but it could not be heard from where they stood. The crowded parted avoiding to be near him. Cornelius saw that he was making a beeline towards Jesus who was already crossing the small stream in the bottom of the hill. Cornelius’ first thought was that this was an assassination attempt against the rabbi. So, Cornelius and Cestus raced back down the hill to get between Jesus and this man. They plowed through the crowd, jumped the stream then stopped where Cornelius gauged where the assassin was heading. Then he heard the man’s croaking shout, “Make way! Unclean! Make way!”

Cornelius and Cestus were both aghast when they saw that the would be assassin was a leper heading their way. They quickly jumped out of the way as he painfully hobbled through. Cornelius gagged at the passing smell of sweat, unbathed odor and rotting flesh. The people were cursing him, throwing stones and hitting his back with long sticks. Soon, he crumpled to the ground under the barage. The leper was decrepitedly thin and bony. He noticed that the rags that clung to his tortured body were once the clothing worn by a rich man. A thrown stick snagged the cloth that covered his face revealing it filled with bloody festering sores and a nose that had rotted away. The anger and shouting increased and so did the bombardment. They were going to kill this man. Cornelius was about to intervene when a large burly shape came roaring in and swinging his staff in a mad violent circle. The people stopped their beating and backed away, forming a circular clearing, from this bear of a man. It was Simon Peter, the fisherman. Then behind him the crowd parted to let another man through. It was Jesus.

He calmly walked over to the giant and placed his hand on his arm. He looked up at him half-scoldingly and said, “Peter…” He didn’t have to finish the sentence. The big man returned a half grin and a shrug. Jesus smiled shaking his head and then turned his attention to the leper who slowly and painfully got up.

He took two steps forward and then like he realized who he was facing threw himself on the ground and asked, “Lord, if you are willing, you can make me clean.”

The crowd simultaneously gasped as Jesus did the unthinkable. He unhesitatingly reached down to help him up and softly said, “I am willing; be cleansed.”

What Cornelius witnessed was beyond anything he had ever experienced. What at first was a leprous creature lying on the ground with a flesh eating disease was now a whole man standing before Jesus restored to full health. This was no trick. The process of the healing took place as Jesus touched him until he straightened up. The disciples surrounded the man, removed the rags that he wore, and covered him with a robe. Jesus and the disciples led him to a large tent among a copse of trees a short distant away. The people were in a festive mood. There was dancing and singing.
It was late in the afternoon when they returned to the house. Porcius and Flavius were there waiting for them.

“Where have you been? I have sent some men to look for you.”

“What is wrong?”

“It’s the boy! He is dying.”

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The story continues on in my next post a week from now.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

If you want to support my writing, you can donate by clicking below…

DONATE TO MY PAYPAL

Thank you

Johann Q