Gen 1 – God Formed Our World
Again, go ahead, open your Bibles and read Genesis 1:6-19 or click on Bible Gateway links below.
[GNT for Catholics]
Like the Prophet Jeremiah, Albert Einstein (being Jewish himself) had no problem recognizing God’s hand in the creation of the universe. I recall reading somewhere that Einstein commented that when mankind probes the very recesses of space, they will find God staring back at them (something like that). Anyway, as spectacular as the creation of the cosmos was from Genesis 1:1-5, the verses after gave us no indication of how our own planet was developed. At that matter, verses 6-10 started up with our planet already formed and ready for seeding. Also, if we are to take verse 6 just a little bit literal, our entire planet may have been completely covered with water.
And God said, “Let there be a vault between the waters to separate water from water.”
So God made the vault and separated the water under the vault
from the water above it.
And it was so.
God called the vault “sky.”
What is the vault? And what does it mean ‘separate water from water’? Well, a vault is defined as a sloped ceiling like what you find in high domed cathedrals. The vault that God made is, of course, our own ‘sky’. Scientifically speaking, the sky is our planet’s atmosphere and it is made up of several layers. The most outer layer is the Ozone Layer which protects us from the sun’s radiation today. Ozone is a gas, but once upon a time, it was quite different.
God separated the water under the vault… that is the sea… from the water above it… that is the Earth’s stratosphere. God had placed a protective shell of water around our planet. Can you imagine the ‘greenhouse’ long term effect this will have on our planet? For later posts, I ask that you keep this primordial atmospheric condition in mind. For it will explain away a lot of the spectacular phenomenon we will observe until we get to Genesis 6.
And there was evening, and there was morning, the second day. [vs 8b]
Again, this is not an indication that the making of the sky took 24 hours. This part of the narrative is a poetic transition from one creation event to another.
And God said, “Let the water under the sky be gathered to one place,
and let dry ground appear.” And it was so.
God called the dry ground “land,” and
the gathered waters he called “seas.”
And God saw that it was good. [vs 9-10]
I think the verses above is quite obvious, God caused the land to be raised above the sea. But if you look at the words closely, in the beginning, our world only had one massive land mass not like the seven continents and thousands of islands we know today. This contiguous land mass is known by scientists as the super-continent, Pangaea or Pangea. Pangea, in early geologic time, incorporated almost all the landmasses on Earth.
Now, let me say, that this concept of Pangea was proposed by a German scientist* in the early 20th century. It is interesting to note that this concept was FIRST introduced in a book written thousands of years ago.
[* Alfred Wegener, the originator of the scientific theory of continental drift, in his 1912 publication, ‘The Origin of Continents’]
Then God said, “Let the land produce vegetation:
seed-bearing plants and trees on the land
that bear fruit with seed in it,
according to their various kinds.” And it was so.
The land produced vegetation: plants bearing seed
according to their kinds and trees bearing fruit
with seed in it according to their kinds.
And God saw that it was good.
And there was evening, and there was morning, the third day.
According to a Bible commentator, these verses refer to the second creative act. I think I’ll let you read the rest of the commentary.
The first creative act was the calling of matter into existence, which, by the operation of mechanical and chemical laws, imposed upon it by the Creator, was arranged and digested into a cosmos, that is, an orderly and harmonious whole. These laws are now and ever in perpetual activity, but no secondary or derived agency can either add one atom to the world-mass or diminish aught from it. The second creative act was the introduction of life, first vegetable, and then animal; and for this nothing less than an Almighty power would suffice.
Vegetation, therefore, did not reach its perfection until the sixth day, when animals were created which needed these seeds and fruits for their food. But so far from there being anything in the creative record to require us to believe that the development of vegetation was not gradual, it is absolutely described as being so; and with that first streak of green God gave also the law of vegetation, and under His fostering hand all in due time came to pass which that first bestowal of vegetable life contained.
It is the constant rule of Holy Scripture to include in a narrative the ultimate as well as the immediate results of an act; and moreover, in the record of these creative days we are told what on each day was new, while the continuance of all that preceded is understood.
And God said, “Let there be lights in the vault of the sky
to separate the day from the night, and let them serve as signs
to mark sacred times, and days and years
and let them be lights in the vault of the sky to give light on the earth.”
And it was so. [vs 14]
God made two great lights…
the greater light to govern the day
and the lesser light to govern the night.
He also made the stars.
God set them in the vault of the sky to give light on the earth,
to govern the day and the night,
and to separate light from darkness.
And God saw that it was good.
And there was evening, and there was morning – the fourth day. [vs 15-19]
I feel that I have to reiterate to you that in these passages, God had not literally created the sun, moon and most especially the stars at that particular time period. We already read in verses 1-5, that the stars including our very own sun, our planet and moon were in the process of development. But doubt in the Bible have a tendency of naggingly creep into our minds. I should know, I had those same doubts, at first. But then, I was prompted to look at the literature a little bit closely.
As a rule, when it came to Scriptures, I have been trained to apply the inductive method of reading the Bible as a discipline. Part of that training was to look at the passage to see what it really ‘said’ before I can figure out what it ‘meant’. Keeping in mind that this part of Genesis was meant to be read as part poetry and part prose, I focused on the language style. Let us look at the first part of verse 14, “Let there be lights in the vault of the sky”. Whenever, I read this verse out loud, my theater skills kick in. Always, at the words of ‘lights in the vault of the sky’, I instinctly look up. In other words, in a none-poetic way, this could almost be read this way, ‘let the sun, moon and stars be seen upon the sky from where you stand’. Perspective is the key! So, if I was to show God’s intention, I would paraphrase verses 14-19, this way.
Behold! Look up in the sky! In the beginning, I have set there two great lights to separate the day from the night. The sun is the greater light and will light up your day. The moon which is a lesser light so that you would not stumble in the dark. To help the moon, you will also see in the night sky a blanket of stars laid out from horizon to horizon. Now, from these lights, you will mark your days, years and seasons some of which will become sacred for those who believe. You will read in them signs that will influence your agriculture, navigation, and yes, even your history.
Now, I probably did not do it justice with my paraphrase, but I hope you would look at the Bible in the same inductive method that I used and apply it to the rest of Genesis and the whole Bible.
Having read how God formed our world, I think it best we have the right attitude toward our Creator, so far. The Prophet Isaiah said it best in his book.
Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
In my next post, we complete the Genesis 1 narrative with God bringing life into our world.
Note: The Crimson Thread points to a connection between Old Testament passages to Jesus Christ.