THE CENTURION’S GOSPEL – Ch13 – part 5

TO JERUSALEM – Temple MountCG-book-cover-w

As Jesus led them northward along the ridge of the Mount of Olives, keeping his eyes on that incredible structure Cornelius recalled many things that he had read but one particular story stood out. The mount that the temple was built on was the very same mount that God tested Abraham’s faith. God commanded Abraham to bring his son, Isaac – the son of promise, to this place and offer him up as a sacrifice. With no hesitation, Abraham brought Isaac here and just as he was about to plunge his knife, the Lord stayed his hand. Isaac’s life was spared and Abraham saw that God had provided a big horn ram with its horns tangled in a thicket as a substitute offering. After God blessed him, he named this mount ‘The Lord Will Provide.’

They followed a track that went through an extensive olive grove. When they emerged they could see that the bottom side of the mount into the whole Kidron Valley was blanketed with thousands of tents. This was the second day of the Festival of the Tabernacles or Booths as it was better known because those who had houses in the city built make shift tents out of palm branches on their roofs and they lived in it for seven days. The reason of which was to commemorate the time when the Israelites lived in tents out in the wilderness on their way to the Promised Land.

There were people everywhere feasting and obviously getting drunk. The more pious were bringing their grain offerings through the east gate.

Before they go among the crowd, Jesus, who had covered his face from being recognized said, “The religious leaders would be looking for me. We will enter the Temple on the north side.”

Because of the crowd, it took about an hour to get to the north side. When they turned the corner, Cornelius saw the walls of a tall fortress that was adjacent to the Temple Mount; its towers rising even higher than the temple. It was called the Fortress Antonias, so named after Mark Anthony. To the Romans, it was the Praetorium which can garrison a whole cohort*. It was also the official residence of the Governor General when he was in the city.

“Look, sir.” Cestus was pointing at the waving banner on one of the towers. “It is the banner of the Twenty-fifth Praetorian cohort.”

“Yes. The Governor is in residence.”

“Will you report, sir?”

“No. Not just yet.”
The gate on the north side was called the Sheep Gate. During the spring festival of the Passover, hundreds of flocks of sheep are driven to waiting pens outside this gate. Then a chosen group of Levites would separate those sheep that were considered unblemished. They would then drive them through this gate and up through a maze of corridors that led up to the Temple complex. Because this autumn festival is dedicated to grain offerings the pens held few sheep for regular sacrifice. The narrow corridors however were packed with people inching their way up the sloped passage ways. It was another two hours when they finally reached the top.

From the dark corridor, they went through a tall silver plated gate into a high ceiling portico. Cornelius had to squint his eyes against the glare for a few moments. As his eyes adjusted, they emerged unto an open plaza known as the Court of the Gentiles. Though he knew that the plaza was going to be big, he still could not help being awed by the sight. Along the sides of the whole plaza were long corridors with two rows of tall white columns supporting high ceilings. The columns on the north, south and western sides supported two enclosed levels with red brightly tiled roofs. Cornelius surmised that they were mostly used as sleeping chambers and offices by the priests. The columns along the east side supported an open platform. There were visible Temple guards patrolling along the battlements.

Avoiding the majority of the crowd on the plaza floor, they skirted the milling mass of people by moving in between the columns which were not as crowded. They moved along the eastern side until they were across from the front of temple.

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The story continues on in my next post.

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Sketching HIStory #5

Sketching-HIStory-2-w

Gen 1 – God Formed Our World

Again, go ahead, open your Bibles and read Genesis 1:6-19 or click on Bible Gateway links below.

NIV     GNT    KJV

[GNT for Catholics]

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Like the Prophet Jeremiah, Albert Einstein (being Jewish himself) had no problem recognizing God’s hand in the creation of the universe. I recall reading somewhere that Einstein commented that when mankind probes the very recesses of space, they will find God staring back at them (something like that). Anyway, as spectacular as the creation of the cosmos was from Genesis 1:1-5, the verses after gave us no indication of how our own planet was developed. At that matter, verses 6-10 started up with our planet already formed and ready for seeding. Also, if we are to take verse 6 just a little bit literal, our entire planet may have been completely covered with water.

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And God said, “Let there be a vault between the waters to separate water from water.”
So God made the vault and separated the water under the vault
from the water above it.
And it was so.
God called the vault “sky.”
[vs 6-8a]

What is the vault? And what does it mean ‘separate water from water’? Well, a vault is defined as a sloped ceiling like what you find in high domed cathedrals. The vault that God made is, of course, our own ‘sky’. Scientifically speaking, the sky is our planet’s atmosphere and it is made up of several layers. The most outer layer is the Ozone Layer which protects us from the sun’s radiation today. Ozone is a gas, but once upon a time, it was quite different.

God separated the water under the vault… that is the sea… from the water above it… that is the Earth’s stratosphere. God had placed a protective shell of water around our planet. Can you imagine the ‘greenhouse’ long term effect this will have on our planet? For later posts, I ask that you keep this primordial atmospheric condition in mind. For it will explain away a lot of the spectacular phenomenon we will observe until we get to Genesis 6.

And there was evening, and there was morning, the second day. [vs 8b]

Again, this is not an indication that the making of the sky took 24 hours. This part of the narrative is a poetic transition from one creation event to another.

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And God said, “Let the water under the sky be gathered to one place,
and let dry ground appear.” And it was so.
God called the dry ground “land,” and
the gathered waters he called “seas.”
And God saw that it was good. [vs 9-10]

I think the verses above is quite obvious, God caused the land to be raised above the sea. But if you look at the words closely, in the beginning, our world only had one massive land mass not like the seven continents and thousands of islands we know today. This contiguous land mass is known by scientists as the super-continent, Pangaea or Pangea. Pangea, in early geologic time, incorporated almost all the landmasses on Earth.

Now, let me say, that this concept of Pangea was proposed by a German scientist* in the early 20th century. It is interesting to note that this concept was FIRST introduced in a book written thousands of years ago.

[* Alfred Wegener, the originator of the scientific theory of continental drift, in his 1912 publication, ‘The Origin of Continents’]

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Then God said, “Let the land produce vegetation:
seed-bearing plants and trees on the land
that bear fruit with seed in it,
according to their various kinds.” And it was so.
The land produced vegetation: plants bearing seed
according to their kinds and trees bearing fruit
with seed in it according to their kinds.
And God saw that it was good.
And there was evening, and there was morning, the third day.
[vs 11-13]

According to a Bible commentator, these verses refer to the second creative act. I think I’ll let you read the rest of the commentary.

The first creative act was the calling of matter into existence, which, by the operation of mechanical and chemical laws, imposed upon it by the Creator, was arranged and digested into a cosmos, that is, an orderly and harmonious whole. These laws are now and ever in perpetual activity, but no secondary or derived agency can either add one atom to the world-mass or diminish aught from it. The second creative act was the introduction of life, first vegetable, and then animal; and for this nothing less than an Almighty power would suffice.

Vegetation, therefore, did not reach its perfection until the sixth day, when animals were created which needed these seeds and fruits for their food. But so far from there being anything in the creative record to require us to believe that the development of vegetation was not gradual, it is absolutely described as being so; and with that first streak of green God gave also the law of vegetation, and under His fostering hand all in due time came to pass which that first bestowal of vegetable life contained.

It is the constant rule of Holy Scripture to include in a narrative the ultimate as well as the immediate results of an act; and moreover, in the record of these creative days we are told what on each day was new, while the continuance of all that preceded is understood.

[Ellicott’s Commentary for English Readers]

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And God said, “Let there be lights in the vault of the sky
to separate the day from the night, and let them serve as signs
to mark sacred times, and days and years
and let them be lights in the vault of the sky to give light on the earth.”
And it was so. [vs 14]

God made two great lights…
the greater light to govern the day
and the lesser light to govern the night.
He also made the stars.
God set them in the vault of the sky to give light on the earth,
to govern the day and the night,
and to separate light from darkness.
And God saw that it was good.
And there was evening, and there was morning – the fourth day. [vs 15-19]

I feel that I have to reiterate to you that in these passages, God had not literally created the sun, moon and most especially the stars at that particular time period. We already read in verses 1-5, that the stars including our very own sun, our planet and moon were in the process of development. But doubt in the Bible have a tendency of naggingly creep into our minds. I should know, I had those same doubts, at first. But then, I was prompted to look at the literature a little bit closely.

As a rule, when it came to Scriptures, I have been trained to apply the inductive method of reading the Bible as a discipline. Part of that training was to look at the passage to see what it really ‘said’ before I can figure out what it ‘meant’. Keeping in mind that this part of Genesis was meant to be read as part poetry and part prose, I focused on the language style. Let us look at the first part of verse 14, “Let there be lights in the vault of the sky”. Whenever, I read this verse out loud, my theater skills kick in. Always, at the words of ‘lights in the vault of the sky’, I instinctly look up. In other words, in a none-poetic way, this could almost be read this way, ‘let the sun, moon and stars be seen upon the sky from where you stand’. Perspective is the key! So, if I was to show God’s intention, I would paraphrase verses 14-19, this way.

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Behold! Look up in the sky! In the beginning, I have set there two great lights to separate the day from the night. The sun is the greater light and will light up your day. The moon which is a lesser light so that you would not stumble in the dark. To help the moon, you will also see in the night sky a blanket of stars laid out from horizon to horizon. Now, from these lights, you will mark your days, years and seasons some of which will become sacred for those who believe. You will read in them signs that will influence your agriculture, navigation, and yes, even your history.

Now, I probably did not do it justice with my paraphrase, but I hope you would look at the Bible in the same inductive method that I used and apply it to the rest of Genesis and the whole Bible.

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Having read how God formed our world, I think it best we have the right attitude toward our Creator, so far. The Prophet Isaiah said it best in his book.

Isaiah 40:26
Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.

In my next post, we complete the Genesis 1 narrative with God bringing life into our world.

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Note: The Crimson Thread points to a connection between Old Testament passages to Jesus Christ.

THE CENTURION’S GOSPEL – Ch13 – part 4

TO JERUSALEM – Magdala to JerusalemCG-book-cover-w

On the third day, they reached the end of the escarpment in the region of Perea. As the rest were working their way down from a plateau, Cornelius and his group went to the edge for a better look. Below them was a low lying land with the Jordan River in the middle snaking its way from the north finally spilling into the Salt Sea in the south which was three times as big as the Sea of Galilee. The vast valley below them was vast and much greener than the barren area they trekked on for the past two days. The valley was flanked by two high ranges: the eastern Perean escarpment which they were on and the Judean Highland in the west which rose higher.

“Behold,” Jacob said to Trax and Cestus, “this is the Jordan River Valley where my ancient relatives, after forty years in the wilderness, was led by Joshua to here, the gateway into the promised land. Now, do you see that high peak over there?” He was pointing southeast from them to a mountain peak that rose higher than the escarpment. “That is Mount Nebo! That is where God permitted Moses a glimpse of the land he could not cross over to. To this day, no one knows where he was buried.”

As Jacob retold that story, Cornelius’ focus was toward the west, up in the Judean Highlands. There lies Jerusalem. For a year, he looked forward to this day; to cast his eyes on the legendary city.

“Come! We have a river to ford.”

They caught up with Jesus and the disciples who waited for them at the river. Fortunately, the river level was not too high which made it easier to cross. Not wanting to be recognized, they skirted around the city of Jericho then followed a group of singing pilgrims up the Jericho Road. At dusk, they decided to go off the road to the east side of the Mount of Olives and make camp for the night.
At day break, Jesus led them to top of the mount where Cornelius got his first sight of the famed city. The Mount of Olives rose higher than the city providing them with a fantastic view. Jerusalem was a walled city heavily fortified with forty-foot walls with massive watch towers every two hundred paces. From the ridge that they were on, they had a frontal view of the southern and the oldest part of the city. The lower city as it was known was originally built on a deep ravine. The structures were mostly of the squared houses that can be found throughout Palestine but tightly packed to each other. Cornelius recalled that during the time of Abraham, it was originally known as Salem occupied by the ancient Jebusites. When David became king, he captured the city and expanded it to include the City of David. The City of David was series of walled-in palaces built on a long narrow finger of a ridge over looking most of the lower city. The farthest part of Jerusalem that Cornelius can see is the upper city. The contrast between the upper to the lower was quite evident. The upper’s architecture was more of Greek and Roman designs with their signature red roofs and its many spires. Clearly, they were the dwellings of the higher class.

The most prominent structure of the whole city was the massive Temple Mount. From their high vantage point, Cornelius could just make out the Temple complex and part of the open courtyard floor at the farthest side of the mount. The rest was hidden behind the tall perimeter walls and battlements. The east side of the mount was a sheer wall that rose from the floor of the Kidron Valley up to what Cornelius estimate was about two hundred feet high; about thirty feet height of which is the perimeter wall that surrounds the complex. The rest is the massive foundation. Cornelius imagined King Solomon tasking tens of thousands of workers spending most of the forty years it took to finish the temple to filling in deep ravines and valleys with layers upon layers of earthworks; until it was filled up to the level of the original mount. He had to appreciate what it took to complete this monumental endeavor.

Cornelius gaze shifted as his eyes were attracted by the sun’s glare reflecting off the gilded moldings on the crown of a tall structure covered with marble. Even from this distance, the edifice was majestic to look at as it was meant to be. For that building which lies at the middle of the temple mount holds ‘the Holy of Holies.’ Cornelius remembers that there are two chambers within. The largest was called ‘the Holy Place.’ Only priests were allowed to bring in the grain offering, to light the incense and the seven candelabras. In ‘the Holy of Holies’, once a year, only the High Priest may enter to present the blood offering for the sins of the whole nation. Inside that most important chamber lays the Ark of the Covenant. Of course, Cornelius knew it was a facsimile of the original which was either lost or hidden. For this temple was ransacked several times in the past.

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The story continues on in my next post.

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Johann Q

THE CENTURION’S GOSPEL – Ch13 – part 3

TO JERUSALEM – Magdala to JerusalemCG-book-cover-w

The Festival of Tabernacle is only a few days away. Jesus again received a message from his brothers that he should go to the festival. But he again declined. Instead, Jesus, the Twelve, Cornelius and others crossed the Sea of Galilee to the region of Decapolis. There, they went up to the top of a small mount. As always it was not long before a large crowd gathered and, of course, they brought their lame, crippled, blind, dumb, and many others, and they laid them down at his feet; and He healed them. It was also here that Jesus again challenged the disciples to feed the multitude. To Cornelius’ surprise, the disciples gave the same excuse of how. Doing the same way that Jesus miraculously fed the five thousand several months ago, he again broke bread and giving thanks to God, then starting passing bread and fish to his disciples who in turn distributed them to the multitude. Over Four thousand men with their respective families were fed that day.

They returned to the boats and again crossed the sea to the region of Magadan. Jesus was again approached by another group of Pharisees and Sadducees^^ who wanted to test him. This time they came demanding for a sign from heaven.
[^^ The Sadducees believed in almost the opposite issues from the Pharisees. They were the liberals of their day.]

Jesus then sighed deeply and said, “Why does this generation seek for a sign? Truly I say to you, no sign shall be given to this generation.” Then they went back to the boats.

As they worked their way up the coast, Jesus told them, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”

Andrew whispered to his brother, Peter, pointing at an empty basket which was held by Thaddeus. It was the basket that usually carried bread in. A few of them started to discuss among themselves occasionally pointing at it. It occurred to Cornelius that they think that what Jesus said was because they have forgotten to bring bread.

It too occurred to Jesus, for he rebuked them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? ‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember, when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?”

They answered him, “Twelve.”

“When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?”

And they sheepishly answered Him, “Seven.”

“Do you not yet understand?” [Mark 8:11-21 NASB]

They sailed to Bethsaida where he healed a blind man. After which they returned to Capernaum.

“The festival is at hand. Tonight we leave for Jerusalem. Speak to no one of our departure.”
For three days, they followed the pilgrimage route on foot trailing two donkeys that carried their supplies. Traditionally, pilgrims mostly from Galilee who annually partake of the three major festivals in Jerusalem would travel to the southern end of the inland sea. There the waters flow into several small rivers that snake their way through a swampy delta until they all eventually cascade into the beginning of the Jordan River. The pilgrims would ford the river there then follow a well used southerly caravan trail that ran the length of a barren escarpment which took two days to travel by foot.

It was when they were about a day on the trail and the heat was unbearably hot, that Cestus asked why they were traveling such a strenuous route. “We could have easily gone by the King’s Road near the Mediterranean to the Judean highlands where the climate is comfortable.”

Jacob explained that the King’s Road, though it would have been a shorter route, went through Samaritan country which the Jews would take great strides to avoid. Cornelius knew the reason why.

Jacob continued, “You see the Samaritans today are descendants of the Israelites who intermarried themselves with Gentiles. This was way back when the Northern Kingdom of Israel was finally conquered by the Assyrian Empire some six hundred years ago. They exiled most of the Israelites and those that were left which were few, were forced to intermarry with a foreign people, dregs mostly, imported from through out their empire. About two hundred years later or so, the southern Judean kingdom who were also exiled, but this time by the Babylonians, returned to Jerusalem after seventy years. They rebuilt the Temple which was destroyed. At the time of the Temple’s re-dedication, all the Jews gathered including those who considered themselves Jews. They were mostly the Samaritans who kept up some of the Jewish traditions. But because the Samaritans could not prove their Jewish heritage by genealogical account, they were out right ejected from the holy assembly. The Samaritans returned to their country hating the Jews. To spite them, they continued to practice their version of our religion on their holy mountain even up to today; hence the animosity between our people and theirs.”

Simon, who was walking close enough to listen to Jacob’s explanation, also said, “Hear this. I, a Jew and a former Zealot, would rather invite you, a Roman, to my home than any of them.”

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The story continues on in my next post.

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Johann Q

Sketching HIStory #3

Sketching-HIStory-2-wIntroduction – The Bible is God-breathed

home-altar-w.jpgWhen I was growing up, we lived in the Philippines which was mostly Roman Catholic. In our home, like in many Filipino houses, we had an alcove that was traditionally reserved for family religious icons. On the wall panel, we had a statue image of Jesus as he was ascending into heaven. Underneath was an altar, a narrow table laid out with a beautiful white table cover intricately knitted by my grandmother (on my mother’s side). On the two ends of the table were a pair of candles on silver sticks. At the center, sitting on a slight tilted easel, was our large family Bible. I still remember it well. From a child’s perspective, it was massive and looked quite heavy. I remember my grandmother would scare my siblings and especially me that if we were bad, we’d have to kneel before the altar holding that heavy book up. As the naughtiest, she would dramatically point at it whenever she was annoyed by me. Funny thing though, she never did carry it out.

Anyway, I can still see it in my mind’s eye. It’s thick fabric cover was faded white (almost beige) with the words THE HOLY BIBLE and the cross embossed in whitish-gold on it. Just under the cover, on the second page, are the names of my family and our respective birth dates. I considered it quite sacred, though at that time I didn’t really understand what it meant. As a kid, I was always attracted to that book. Little did I know that written in it were words that would eventually change my life. It was almost three decades later that I got myself a smaller Bible that guided me through my greatest challenges in life and even beyond. Can you believe it?

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However, before I get to that part of my own history, allow me to put out this unmistakable statistic. The Bible is still the best-selling book of all time.

Did you know that when the printing press was invented, the Gutenberg Bible was the first printed book to hit the market? The Bible has been a massive influence on literature and history, especially in the Western World. According to the March 2007 edition of Time, the Bible “has done more to shape literature, history, entertainment, and culture than any book ever written. Its influence on world history is unparalleled, and shows no signs of abating.” [content from Wikipedia]

Of course, it was not statistics nor its influences that impressed me. You see, during my ‘wild and rebellious’ years, the sacredness of the Bible had less an effect on me. Mainly, I got into my head that it was outdated and probably was not relevant to my life. Keep in mind, though, that the only Scriptures I knew were those that were more or less taught in Catholic catechism. The catechism was promulgated by the Catholic Church to reinforce principles and beliefs of the Catholic faithful. I was a kid then and I must admit, I was a lousy student.

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fr-peyton-w.jpgBesides that, what else I knew about the Bible and God was from stories told by family and… believe it or not… from Cecil B. de Mille movies like The Ten Commandments, Samson and Delilah and The King of Kings.

Oh, I almost forgot about the 1960s TV series, Father Patrick Peyton’s Family Theatre which showed dramatized episodes of the Gospel.

That was the extent of my knowledge of God which, looking back, was superficial at best.

I say superficial because I had my own ideas of God. It was either incomplete or most of the time, downright wrong and not based on knowledge (Romans 10:2). How did I know? In hindsight, my little knowledge of Him had not stirred my life to fruition. Even with my college education, I felt empty, unfulfilled and a man with no direction. Like a ship with no rudder, I was subject to the winds and tides (trials & problems of life) that would eventually push me to the rocks and destruction. But then the Bible miraculously opened up to me. What do I mean? Before, others tried to get me to read the Bible but every time I tried… nothing! The words didn’t move me. Today, I know why. During those times, I had no real desire to get to know God. It was only when I came to the realization that I really needed to find out more about Him was when His Word breathed life into me (2 Timothy 3:16-17).

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I became inspired. As 2nd Timothy 3 says above, the Bible, even after 25 years since I thoughtfully opened the book, is still teaching me. I can never exhaust learning from His word. His word is truly living especially when it rebukes, corrects and trains me in righteousness.

So, how did I discover the true God when my eyes first open to His Word?

road-to-emmaus-4-wLet’s go back to the road to Emmaus. Jesus, who those two disciples were still prevented to recognize, took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself. [Luke 24:27 NLT] The master teacher of all time brought them back to the beginning of the only Bible they had at that time, the Old Testament. Luke 24 verse 27 mentions first the writings of Moses. Moses wrote five crucial books the first of which is the Book of Genesis. This is the beginning of the Bible. This was where the Lord started me on more than 25 years ago.

Sketching HIStory (SH) will follow the same chronological path through the Bible and I will take on the role of a storyteller. In those stories, I will include my own thoughts and questions I had at that time. Since a picture is worth a thousand words, I will also provide related illustrations sketched out either by me or from other sources. My goal is that you will get to know HIM intimately like the way I did. But this blog will only highlight the Scriptural mile stones. It is not an adequate substitution for you to read His words on your own. In fact, I would encourage you to not take my word on face value but seek out what Scripture actually says. Then, you would be prepared and equipped to do every good work, like I have witnessed time after time from those that read and believed.

crimson-thread-wOne other thing that I want to emphasize as we walk together along the chronological trail of God’s story. I believe I will not be committing ‘spoiler alert’ violations when I stipulate what is widely taught that the Old Testament ultimately pointed to Jesus Christ. This is what Jesus was talking about on the road to Emmaus. As a storyteller and follower, I can do no less than try to emulate the Teacher. So, as I post my SH blog entry, I will layout a… CRIMSON THREAD. When you see this symbol, I hope you can see the connection. The rest is up to you.

Well, this is the end of the Introduction. In my next post, let us meet God in the beginning.

THE CENTURION’S GOSPEL – Ch13 – part 2

TO JERUSALEM – Magdala to JerusalemCG-book-cover-w

Wherever Jesus went there was always a large following. Cornelius started to note the presence of a tighter group of Pharisees and scribes among them. At first, they mostly observed and whispered among themselves, but lately, they have been increasingly confrontational. Just the week before, three of them from Jerusalem came up to Jesus and publicly demanded why he would allow his disciples and they used the word “transgress” the time honored traditions of the elders. Apparently, they observed some of the Twelve not washing their hands during a Sabbath meal.

[note: The scribes were the religious lawyers of the priesthood. The Pharisees were mostly rich fundamentalist and members of the leadership.]

To their surprise, Jesus started to chuckle and shake his head. A few others also started to laugh though Cornelius knew that they were not sure why. Jesus started to walk away still chuckling but they insisted that he answers them before the witnesses around them. He looks at them and again he had that same knowing smile. He whispers something to Peter, James and John. They started to push the crowd to form a circular area with the three angry Pharisees on one side and a calm Jesus on the other. Cornelius was reminded of another similar scene of the Prophet Elijah against four hundred Baal priests.

Then he answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition? 

“For God said, ‘Honor your father and mother,’ and, ‘He who speaks evil of father or mother is to be put to death.’ 

“But you say, ‘Whoever says to his father or mother, ‘Whatever I have that would help you has been given to God,’ he is not to honor his father or his mother.’ And by this you invalidated the word of God for the sake of your tradition.”

“We are teachers of the Law!”

“You are hypocrites! How rightly did Isaiah prophesy of you: ‘this people honors me with their lips, but their heart is far away from me. But in vain do they worship me, teaching as doctrines the precepts of men.’ “

The Pharisees were blustering for no one has ever dared spoken to them that way. They angrily pushed their way through the crowd and left.

Jesus called the crowd to come closer, He said to them, “Hear and understand. It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man.”

Privately Judas Iscariot, who had a disturbed look, came up to Him and said, “Do You know that the Pharisees were offended in what you said?”

But Jesus answered and said, “Every plant which My heavenly Father did not plant shall be uprooted. Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”
[Matthew 15:1-14 NASB]

Cornelius now knew that he need not worry about the Zealots. For Jesus had just made a bigger enemy of the religious leaders of the land.
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The story continues on in my next post.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

If you want to support my writing, you can donate by clicking below…

DONATE TO MY PAYPAL

Thank you

Johann Q

Sketching HIStory #2

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Introduction – The Road to Emmaus

There is a road that goes from Jerusalem to the coastal town of Jaffa. No, I’m not talking about the modern day highway where folks from Jerusalm make their way to the hip city of Tel Aviv. Nope, I’m referring to some 2000 years ago, an ancient caravan road about 8 feet wide, enough for five Roman legionnaires marching abreast. It was probably stone-paved and metaled built by their own engineers.

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Now, it was mid-day Sunday, the beginning of the week right after the most eventful Passover in history. Two men, Jews, by the way they’re dressed, were just exiting the north-west gate of the city. They were heading back to their home in the village of Emmaus, about seven miles away. After two weeks celebrating in the city, you would think that these two men would look happy to head home, but instead they were quite somber. Even more so, when they walked by a hill just outside the walls. The hill had a gruesome reputation. The occupants of the city knew it as the hill of the skull. It was frequently used by the Romans for crucifixion. The two men paused to look up to find three empty crosses, the center of which still had the dark stain of blood. They quicken their pace.

As they crested a hill, they began discussing the past events. They were so at it that they didn’t notice a third person behind them, listening. That person was Jesus himself. But they did not know it was him, because they were prevented to recognize him.

He asked them, “What are you discussing so intently as you walk along?”road-to-emmaus-2-w.jpg

They stopped short, sadness written across their faces. Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.”

“What things?” Jesus asked.

“The things that happened to Jesus, the man from Nazareth,” he said. “He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.”

“Then some women from our group of his followers,” said the other disciple, “were at his tomb early this morning, and they came back with an amazing report. They said his body was missing, and they had seen angels who told them Jesus is alive! Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.” [Luke 24:13-24]

Let me pause the story here.

Sketching HIStory is suppose to be about telling God’s story from the beginning to… well… when it came to Him, there is no end. So, why am I starting HIStory at the time of Jesus Christ’s resurrection?

Because of the questions that were in their hearts.

A good story for me always needs a good reason for the telling. Questions have to asked. Now, on that road to Emmaus, Cleopas and his companion had a lot of questions to contend with.

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Just a week before, they were ecstatic to see Jesus, the Messiah, coming into the city like triumphant king as foretold. His miracles and teachings made him the man to see and to put a lot of hope on. They were expecting great things, but then their own leaders had him killed on the cross. Then, confusion was added to their distress, when the city was stirred with the rumors of his impossible resurrection.

What is going on? How can this happen? Why did he have to die? Then, it becomes more personal. What’s going to happen to me? In the long run, all those questions target God. Questions like…

Why war? …crime? …cruelty? …devastation?

Why is God allowing this to happen?

Does He not care?

Deep inside, we want answers to these questions.

Now, I am going to put my neck out on the chopping block and un-apologetically testify that the source of all those questions can be answered by reading and understanding God’s story. But don’t take my word for it.

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Let’s get back on the road and our story. After Jesus heard the concerns of the two followers, I can almost see the empathy showing on his face and a gleam in his eyes like he knew something that they didn’t. With a knowing smile, he fondly placed his hands on their shoulders and said, “You foolish people!”

No, he is not calling them ‘stupid’! The Greek word of foolish is anoétos (pronounced as an-o’-ay-tos) which means ‘properly, non-thinking, i.e. not reasoning through a matter (with proper logic). In other words, they who were taught the Scriptures since childhood should have known better.

“You find it so hard to believe,” Jesus continued, “… all that the prophets wrote in the Scriptures (Old Testament). Was it not clearly predicted that the Messiah would have to suffer all these things before entering his glory?”

Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself. [Luke 24:25-27 NLT]

Imagine, them walking seven miles being treated to the best Bible Study they’d ever heard by the best teacher that ever existed. Of course, that’s my personal opinion but an accurate one. I wish I was there with them. Wow!

In my next post, I’ll end this Introduction with a short walk-through about those writings that Jesus talked about. See you the next time.