THE CENTURION’S GOSPEL – Ch16 – part 2

SPEARS AND SHIELDS – GadaraCG-book-cover-w

Alto pointed at an area east of the sunken salt sea, “This is the region of Perea. With Herod as tetrarch of this region, the area had been experiencing frequent excursions by Aretas’ forces. Lately, these excursions were mostly raiding parties by tribal Bedouins loyal to him. Aretas had managed to annex three small outlying villages that were already allied to him. The Decapolis and Trachonitis regions up north have, so far, not been touched. But he does have his eyes on them.

“We have recently received some intelligence that he had acquired a mercenary force of five thousand Nubians. This can only mean he is planning something major. Our task is to offer a show of force along the eastern frontier of both Trachonitis and the Decapolis. However, if Aretas sends his mercenary force into our territory, we will respond with deadly force. Herod’s forces will handle the Perean region. The garrison at Caesarea Philippi will secure Trachonitis. For us, I have tasked our engineers supported by two cavalry units to build two forts; one – east of Gadara; the other east of Gerasa. They should be completed by week’s end.”

The rest of the meeting was mostly on logistics. When the meeting was finally concluded, Cornelius heard that Arturos’ two cohort units was to garrison the fort at Gadara. When he heard this, he sought out General Gaius Alto.

“Sir! I would like to go along with Tribune Arturos on this campaign.”

“Why?”

“Sir, two reasons – One, this will be Tribune Arturos first campaign. I would like to be there and help him out. Two, the man Jesus is hold up in Capernaum for the winter. He has no plans of going anywhere until Spring. Centurion Porcius knows all of my informants and they know him well enough. They can report to him and if need be he can send for me.”

“Very well, I will inform the Governor General.”
In two days, Arturos’ two cohorts, made up of fifteen hundred men, marched out of Caesarea heading east. Cornelius rode north back to Capernaum to organize his men and to bring extra supplies. He also wanted to talk to Jesus.

Upon arriving at Capernaum that night, he had set Cestus to get everything ready for the morning. Then, he went to Peter’s house to find that Jesus was expecting him.

“Lord, I have to join my cohort somewhere out east. I may be gone all winter.”

“Cornelius, I sense that you are still concerned,” Jesus said knowingly.

“Yes, Lord. You have told me that my task is tied to your task. At first, I thought I knew what I was supposed to do, but these past months I am not sure.”

“Cornelius, continue to seek the answer in the words of the Prophet Isaiah. But keep this in mind, as I only seek to do the will of my Father, you too must do the same. A choice you must make. This choice may change countless destinies.”

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Sketching HIStory #19

Gen 16 – Hagar

 

gen-16-sarai-offers-hagar-wNow Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” [Gen 16:1-2]

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Abram agreed to what Sarai said. So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived. [Gen 16:3-4]

 

gen-16-hagar-haughty-w.jpgWhen Hagar knew she was pregnant, she began to despise her mistress.

Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. [Gen 16:5-6]

 

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The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.”

The angel of the Lord also said to her:

“You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered. [Gen 16:7-14]

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So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. Abram was eighty-six years old when Hagar bore him Ishmael. [Gen 16:15-16]

THE CENTURION’S GOSPEL – Ch16 – part 1

SPEARS AND SHIELDS – Gadara, Region of PereaCG-book-cover-w

Two months have past since the confrontation at the Temple. Jesus wanted an expedient route back to Galilee, so, to the quiet displeasure of Simon, Judas Iscariot and a few of the others, they journeyed back through Samaritan country. One of the villages they visited, Sychar, greeted them with open arms. Cornelius was later told by Andrew, Peter’s brother that Jesus and a few of them then, came through Sychar only to purchase food for the trip back to Capernaum. They ended up spending almost four days with Jesus preaching about the Kingdom of Heaven and that salvation was nearby. And according to Andrew it all started when Jesus talked to a woman by the well. The villagers wanted to stay longer but Jesus told them that they had to go. Other villages they went through, some were welcoming some were not. In fact, there was one particular Samaritan village that ejected them that on a hill overlooking that village, James and John plucked up their chest and requested of Jesus that they may ask God to righteously rain fire upon that sinful village.

At first everyone was quiet. The fire that came from heaven, as Cornelius recalled only occurred in the stories of the destruction of Sodom & Gomorrah, when Elijah asked God to send fire down to first burn up his oxen sacrifice against four hundred Baal priests and then when he was being arrested fire consumed the soldiers sent three times. Cornelius, who have seen much death, cringed at the thought of such power that can destroy an entire city being unleashed upon that village or onto anyone. Jesus turned and rebuked them. Both brothers bowed their heads in shame. Andrew, the jester among the group whispered a little too loudly, “Sons of thunder.” Laughter broke out among the men, so much so, that even Jesus was laughing when he went to the brother and embraced them both.

An early winter seem to have set in. Large patches of snow dotted the hillsides around Capernaum. Jesus had mainly focused most of his time in teaching his closest disciples. Twice Cornelius was ordered to report to Pilate at his winter residence in the port city of Caesarea where the Mediterranean climate was more to his liking. The first meeting was on Zealot activities in the south which was deemed insignificant enough for any action to be taken at this time. The second meeting was an alert tactical meeting for all officers. The meeting was made up of five Tribunes and fifteen Senior Centurions including Cornelius.

He was quietly talking with Arturos and Flavius when Pilate entered the room followed by General Gaius Alto, his second in command, and Tribune Marcianus. Everyone there snapped to attention.

“At ease, gentlemen,” Pilate said. “The Emperor saw fit to intervene between the conflict between the Arab king, Aretas IV of the Nabataeans, and our friend, ahem… Herod Antipas.”

The men chuckled knowing what Pilate really thought of Herod.

“I need not remind you the reason behind this conflict.^ This region is volatile enough. The Emperor had tasked me to commit our forces. Understand this, gentlemen, we are not at war with Aretas. We are only there as a reminder of Roman interests in the region.” Turning to Gaius Alto, “General Alto, the floor is yours.” The room again came to attention as Pilate left the room followed by Marcianus.

[^ The cause of the conflict between these two kings started when Herod Antipas divorced his wife Phasaelis who was the daughter of Aretas IV and had shamefully sent her away.]

Alto gestured for all of them to gather around a large table with several large maps on it. The map of Palestine, which was intricately drawn in great detail on a tanned hide was on top.

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The story continues on in my next post.

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Sketching HIStory #18

Gen 15 – The True Promise Keeper

Let us recap what God had verbally promised to Abram so far.

Gen 12:2-3 promise-coin-w.jpg
1. “I will make you into a great nation and I will bless you.”
2. “I will make your name great, and you will be a blessing.”
3. “I will bless those who bless you and whoever curses you I will curse.”
4. “All peoples on earth will be blessed through you.”
5. “To your offspring I will give this land.”

As to the Promise Coin image, I’m borrowing this symbol of God’s promises from the Youtube channel, The Bible Project. According to their videos, the promise coin is one of those symbols (just like the Crimson Thread) of God’s plan to get mankind back on track to His real intention for us; and that is Eternal Life for us. Focus on the tree symbol above the word ‘Promise’. That tree represent the Tree of Life of the Garden of Eden. So, whenever you see this coin in my blog, take notice it is a promise of God for us.

In Genesis 13, when Lot separated from Abram, we see again God reinforcing Abram’s faith.

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The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring a forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go, walk through the length and breadth of the land, for I am giving it to you.”

So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord. [Gen 13:14-18]

Years later, God revisited Abram in Genesis 15 which is considered a significantly important chapter in the book of Genesis and even the Bible.

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.” [Gen 15:1]

God gave Abram two reasons not to fear. The first was that God Himself will be Abram’s shield. God will protect Abram. Maybe Abram was scared that the armies he had just defeated (in Gen 14) would regroup and then return for revenge. With God as his shield, Abram had nothing to fear. God would protect Abram and be his shield. This same idea is found in Psalm 3:3 where the Psalmist sings, “You, Oh Lord, are a shield about me, You’re my glory, You’re the lifter of my head.”

God will also be Abram’s reward.

Not just any reward, but an exceedingly great reward. There is no greater reward than this. There is no greater reward than God. All the gold and diamonds of the world are less valuable than a grain of dust in comparison to having God as a reward.

But what does it mean to have God as a reward? How can God be a reward? We belong to Him; He does not belong to us. God makes a very perplexing statement to Abram. How can the God of heavens and earth, the Creator of the universe, give Himself as a reward to humans, let alone a single individual? Abram could have been a bit confused by this as well.

Maybe in his own mind, Abram tried to tone down this audacious promise by God. “God can’t mean that He will give Himself to me. He must mean He will just work on my behalf. He will work to protect me and provide for me. That must be what God means.”

But that is not what God meant. God meant that He Himself is what Abram is seeking. God Himself is what Abram wants and what Abram needs. God Himself is the missing piece of Abram’s life. God Himself is Abram’s exceedingly great reward.

[from the article: The True Promise Keeper‘ by Jeremy Myers]

In truth, God Himself is the missing piece in all our lives. However, since Jesus Christ had ascended into Heaven there are many that walks this world that had been granted a piece of Him (so, to speak) and are living as He had intended for both this world and eternity. For now, this part of HIStory will have be revealed much later. However, you can contact me contact me by leaving a request in the comment area below.

But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.” [Gen 15:2-3]

In Genesis 15:3, Abram expressed his concern that someone other than his son would be his heir. According to the Hammurabi Code, if a man died without a natural heir, his possessions would go to the chief servant of his house, in this case, Eliezer of Damascus. Though Eliezer was probably a very good man, he was not a son. Abram wanted a son.   [from the article: The True Promise Keeper‘ by Jeremy Myers]

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Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” [Gen 15:4-5]

The stars are a reminder, an altar, telling Abram and us that God keeps His promises.

Verse 5 is a promise that Abram’s descendants will be as numerous as the stars. Previously, God reminded Abram that his descendants would be as numerous as the grains of sand. Scientists estimate that there are 2000 billion-billion grains of sand on the earth, and probably twenty five times as many stars. Obviously, since there haven’t been this many people alive on planet earth since the beginning, God is using a figure of speech to say that Abram’s descendants will be too numerous to count. And of course, according to Galatians 3:29, Abram not only has physical descendants according to blood, who are the Jews, but spiritual descendants according to faith, who are all believers. Together, these descendants are an astronomical number, and God says that the stars will remind us, will be a celestial reminder of this promise. Abram responds to God’s promise in Genesis 15:6.  [from the article: The True Promise Keeper‘ by Jeremy Myers]

Abram believed the Lord, and he credited it to him as righteousness. 

He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” [Gen 15:6-7]

If Genesis 15 is one of the most important chapters in the Bible, Genesis 15:6 is the most important verse in this chapter, which makes it one of the most important verses in the Bible; definitely the most important verse in the Old Testament. Genesis 15:6 teaches that Abram was justified, he was declared righteous by God simply because he believed what God had said. Abram believed God, and God credited Abram with righteousness. Romans 4 makes it clear that this is when Abram was saved. Genesis 15:6 is Abram’s conversion. Prior to this, Abram was unsaved. It is here that he believed God, and God accounted it to him for righteousness.

This means that everything Abram did in Genesis 12, 13 and 14 was done as an unsaved person. What did Abram do? He took a step of faith by leaving Ur. He followed God in great obedience by leaving Haran and coming to Canaan. He worshiped God by building altars. Yes, there was that incident where he went to Egypt and lied about his wife, but even there, God protected and blessed Abram.  [from the article: The True Promise Keeper‘ by Jeremy Myers]

But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” [Gen 15:8]

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So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. 

As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

promise-coin-wWhen the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— the land of the Kenites, Kenizzites, Kadmonites, 20Hittites, Perizzites, Rephaites, 21Amorites, Canaanites, Girgashites and Jebusites.”

[Gen 15:9-19]

So, let us understand why the animal carcasses were laid out that way.

Abram covIn ancient Near Eastern royal land grant treaties, this type of ritual was done to “seal” the promises made. The parties involved would walk the path between the slaughtered animals so to say, “May this be done to me if I do not keep my oath.” Jeremiah 34:18-19 also speaks about this type of oath-making.   

[From article by Tony Mariot, Doctor of Philosophy Theology, Christ Church, Oxford (2009)]

Abram understood the ritual and expected to partake in the covenant as a participant. But then God put him into a deep sleep. God clearly wanted to be the only participant. How?

The smoking oven and the burning torch symbolize God passing between the pieces. The most important thing to realize is that God walks through alone. Normally, both parties of the covenant would walk through together, showing that they both had responsibilities to keep in order to maintain the covenant. But when God walks through alone, He shows Abram that there is absolutely nothing Abram or his descendants have to do in order for God to keep this covenant.

It is a one sided covenant. God takes all the responsibility for fulfilling it upon Himself. No matter what Abram does or doesn’t do from this point on, God will keep His promise. No matter what Israel has or has not done in history, God will keep His promise. There are many who say that God has abandoned Israel and His promises to her, and have transferred those promises to the church. But if this has happened, Genesis 15:17 is a lie, and God is a covenant breaker. He makes this covenant alone, and no matter how much sin Abram commits, no matter how rebellious Abram’s descendants become, God will not, cannot, break this covenant with them.

God does it all. This chapter is about God doing it all. God does not meet us half way. God doesn’t even meet us most of the way. God does it all. We do nothing. I hear a lot today, and in recent years, about making commitments to God. In men’s groups, we hear a lot about being promise keepers, and promise makers. In evangelistic programs, we are instructed to tell people to commit their lives to Jesus, to give themselves to Him. In discipleship programs, we hear about making commitments and covenants with God.

But this passage reveals something else entirely. We aren’t the promise keepers. God is. He makes the promises to us, and He keeps them all by Himself. We don’t give ourselves to God. He has already given Himself fully and completely to us. We don’t make covenants with Him. He makes covenants with us, and there is only one name to sign on the bottom – His.     [from the article: The True Promise Keeper‘ by Jeremy Myers]

God said other prophetic things (a look unto the future) in Abram’s deep vision. Those words we will study further in future blog posts.

 

THE CENTURION’S GOSPEL – Ch15 – part 6

GOING HEAD TO HEAD – JerusalemCG-book-cover-w

So Jesus spoke loudly to those that surrounded him, “If you continue in my word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”

One of the elder priests called out to Jesus, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that you say, ‘You will become free’?”

The crowd quieted down and Jesus answered him, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. 

“I know that you are Abraham’s descendants; yet you seek to kill me, because my word has no place in you. I speak the things which I have seen with my Father; therefore you also do the things which you heard from your father.”

Then a number of them exclaimed loudly to Him, “Abraham is our father.”

Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. But as it is, you are seeking to kill me, a man who has told you the truth, which I heard from God; this Abraham did not do. You are doing the deeds of your father.”

We were not born of fornication; we have one Father: God.”

Jesus said to them, “If God were your Father, you would love me, for I proceeded forth and have come from God, for I have not even come on my own initiative, but He sent me. Why do you not understand what I am saying? It is because you cannot hear my word.

“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”

Cornelius cringed and braced for violence. He scanned their faces. Most looked at him with daggers coming from their eyes. A few though looked disturbed.

“But because I speak the truth, you do not believe me. Which one of you convicts me of sin? If I speak truth, why do you not believe me? He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.”

One of the priests answered and said to Him, “Do we not say rightly that you are a Samaritan and have a demon?”

Jesus answered, “I do not have a demon; but I honor my Father, and you dishonor me. But I do not seek my glory; there is One who seeks and judges. Truly, truly, I say to you, if anyone keeps my word he will never see death.”

Pharisees in the crowd called out to Him, “Now we know that you have a demon. Abraham died, and the prophets also; and you say, ‘If anyone keeps my word, he will never taste of death.’ Surely you are not greater than our father Abraham, who died? The prophets died too; whom do you make yourself out to be?”

Jesus answered, “If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say, ‘He is our God’; and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. Your father Abraham rejoiced to see my day, and he saw it and was glad.”

So the Jews said to Him, “You are not yet fifty years old, and have you seen Abraham?”

“Truly, truly, I say to you,” Jesus paused for just a moment, then said, “before Abraham was born…

“I… Am.”        [John 8:31-58 NASB]

The whole court went deathly silent. Cornelius understood way to well on the implications to what Jesus had openly declared. He just claimed himself to be God. Like a bell ringing in his head the words of Isaiah came to him, ‘And his name will be called Wonderful Counselor, Mighty God, Eternal Father…’

Cornelius suddenly felt very exposed. Then the crowd erupted. There were men shouting to stone him but the bulk of the crowd were those who believed and they again surged forward in loud exultation. Altercations broke out as a group of men with stones in their hands tried to force their way to Jesus. This gave Cornelius and the others the chance to pull Jesus into the columns.

Leading the way, Cornelius quickly headed to the nearest exit which was the eastern portico. They followed a panic group of people, who did not know what had happened, through the gates. The guards were overwhelmed to try to stop them. Going down several flights of stairs, they eventually emerged through the lower gates unto the Kidron Valley, east of the Temple Mount. They crossed a stream to the opposite side of the valley and walked up a path that led that will bring them to the top of the Mount of Olives.

Jesus looked up the towering wall of the Temple Mount for a long moment, then he looked at the disciples and said, “It is done! Let us return to Galilee.”
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The story continues on in my next post.

If you are interested in reading the entire ebook, you can find my ebook in Amazon.com for only $1.99. Just click the link below.

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Thank you

Johann Q

Sketching HIStory #17

Gen 12 – Abram, Pharaoh & God

There are times in our lives that we make decisions that are contrary to God’s will which may threaten His plan. In Genesis 12, Abram, whom the Lord God had made an incredible promise with, made a blundering decision that endangered God’s plan. But here we will learn a fundamental biblical truth that God’s plan are not easily derailed.

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Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. [Gen 12:10]

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As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.” [Gen 12:11-13]

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When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman. [Gen 12:14]

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And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels. [Gen 12:15-16]

 

 

 

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But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.

So Pharaoh summoned Abram. “What have you done to me?” he said. “Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!”

Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had. [Gen 12:17-20]

THE CENTURION’S GOSPEL – Ch15 – part 5

GOING HEAD TO HEAD – JerusalemCG-book-cover-w

Jesus then stood up and gave him his answer! Cornelius whispered to himself, “Here we go!”

“My teaching is not mine, but his who sent me,” Jesus said. “If anyone is willing to do his will, he will know of the teaching, whether it is of God or whether I speak from myself. He who speaks from himself seeks his own glory; but he who is seeking the glory of the one who sent him, he is true, and there is no unrighteousness in him.”

Jesus then directly points at the orator but shifts his gaze towards the leaderships.

“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill me?”

“You have a demon! Who seeks to kill you?” cried out the orator.

Jesus answered, “I did one deed, and you all marvel. For this reason Moses has given you circumcision not because it is from Moses, but from the fathers, and on the Sabbath you circumcise a man. If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with me because I made an entire man well on the Sabbath? Do not judge according to appearance, but judge with righteous judgment.”

The high priest and a number of the leadership angrily walked back into the temple. Meanwhile, the crowd was busily debating among themselves on whether Jesus is the Messiah or not. Some of the people therefore, were shouting, ‘This certainly is the Prophet.’ Others were saying, ‘This is the Christ.’ Still others were saying, ‘Surely the Christ is not going to come from Galilee, is He? Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was from?’

So a division occurred in the crowd because of him. Cornelius saw about twenty temple guards shoving their way through the crowd towards them, led by two of the chief priests. But they stopped at their tracks when Jesus spoke again.

“You all know me and know where I am from; and I have not come of myself, but he who sent me is true, whom you do not know. I know him, because I am from him, and he sent me.” [John 7:15-29 NASB]

The priests leading the guards were coaxing them to move in, but the guards feared what the crowd will do to them. The crowd was elated.

“I am the light of the world; he who follows me will not walk in the darkness, but will have the light of life.”

“You are testifying about yourself,” cried the orator who accompanied the temple guards. “Your testimony is not true.”

Jesus answered and said to them, “Even if I testify about myself, my testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. You judge according to the flesh; I am not judging anyone. But even if I do judge, my judgment is true; for I am not alone in it, but I and the Father who sent me. Even in your law it has been written that the testimony of two men is true. I am he who testifies about myself, and the father who sent me testifies about me.” 

Someone in the crowd then called out, “Where is your father?”

Jesus answered, “You know neither me nor my father; if you knew me, you would know my father also.”

Then he said again to them, “I go away, and you will seek me, and will die in your sin; where I am going, you cannot come.” 

The temple guards, the orator, the chief priests and the Pharisees who were there to take Jesus looked at each other questioningly. One of them asked, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”

“You are from below, I am from above; you are of this world, I am not of this world. Therefore I said to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”

They asked him, “Who are you?”

“What have I been saying to you from the beginning? I have many things to speak and to judge concerning you, but he who sent me is true; and the things which I heard from him, these I speak to the world. When you lift up the Son of Man, then you will know that I am he, and I do nothing on my own initiative, but I speak these things as the father taught me. And he who sent me is with me; he has not left me alone, for I always do the things that are pleasing to him.” [John 8:12-29 NASB]

Then the crowd surged forward most with exaltation and belief written on their faces. Cornelius and the other disciples were hard pressed to keep the crowd back from swamping him. Meanwhile, the guards and the Pharisees retreated back into the temple. Several minutes later as the crowd calm down the chief priest and the leadership came back out. The orator too went to confer with the chief priests.
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The story continues on in my next post.

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Johann Q